DOCTRINE OF HOLY SCRIPTURE 232peor, and on that account the anger <strong>of</strong> Jehovah was kindled against Israel(Num. 25:1–3).Balaam, who was from Syria, caused altars to be built, and sacrificed oxenand sheep (Num. 22:40; 23:1, 2, 14, 29, 30).[2] That men prophesied from the mouth <strong>of</strong> Jehovah, is evidentfrom the prophecies <strong>of</strong> Balaam (Num. 23:7–10, 18–24; 24:3-9,16–24).He also prophesied concerning the Lord that a star should arise out <strong>of</strong>Jacob, and a scepter out <strong>of</strong> Israel (Num. 24:17).And he prophesied from the mouth <strong>of</strong> Jehovah (Num. 22:13, 18; 23:3, 5,8, 16, 26; 24:1, 13).From these facts it is evident that there existed among the nations aDivine worship similar to that instituted through Moses among theIsraelitish nation.[3] That it existed even before the time <strong>of</strong> Abram is in somemeasure apparent from the words in Moses (Deut. 32:7, 8), butmore evidently from what is said <strong>of</strong> Melchizedek king <strong>of</strong> Salem:That he brought forth bread and wine, and blessed Abram, and that Abramgave him tithes <strong>of</strong> all (Gen. 14:18–20);and that Melchizedek represented the Lord, for he is calledPriest <strong>of</strong> God most high (Gen. 14:18);and it is said in David concerning the Lord:Thou art a priest to eternity, after the manner <strong>of</strong> Melchizedek (Ps. 110:4).Hence it was that Melchizedek brought forth bread and wine asholy things <strong>of</strong> the church, even as they are holy things in thesacrament <strong>of</strong> the supper; and that Melchizedek could bless Abram,and that Abram gave him tithes <strong>of</strong> all.
DOCTRINE OF HOLY SCRIPTURE 233102. I have been told by angels <strong>of</strong> heaven that there was amongthe ancients a Word written entirely by correspondences, but thatit had been lost, and they said that it is still preserved, and is in usein that heaven where those ancient people dwell who had possessedit in this world. The ancients who still use that Word in heavencame partly from the land <strong>of</strong> Canaan and the neighboringcountries, such as Syria, Mesopotamia, Arabia, Chaldea, Assyria,and Egypt, and also from Sidon, Tyre, and Nineveh. Theinhabitants <strong>of</strong> all these kingdoms were in representative worship,and consequently in the knowledge <strong>of</strong> correspondences. Thewisdom <strong>of</strong> that time was derived from this knowledge, and by itsmeans they had an interior perception, and a communication withthe heavens. Those who had an interior acquaintance with thecorrespondences <strong>of</strong> that Word were called wise and intelligent, andlater, diviners and magi. But as that Word was full <strong>of</strong>correspondences which only in a remote way signified celestial andspiritual things, and consequently began to be falsified by many, <strong>of</strong>the Lord’s Divine providence it disappeared in course <strong>of</strong> time, andat length was utterly lost, and another Word, written bycorrespondences less remote than the other, was given by means <strong>of</strong>prophets among the sons <strong>of</strong> Israel. Yet many names <strong>of</strong> places in theland <strong>of</strong> Canaan and in the surrounding countries were retained inthis Word with significations like those they had in the ancientWord. It was for this reason that Abram was commanded to gointo that land, and that his descendants, from Jacob, were broughtinto it.103. That there was a Word among the ancients is evident fromMoses, who mentions it, and who took some things from it (Num.21:14, 15, 27–30); the historical parts <strong>of</strong> that Word being calledWars <strong>of</strong> Jehovah, and its prophetical parts Enunciations. From thehistorical parts <strong>of</strong> that Word Moses took the following:Wherefore it is said in the book <strong>of</strong> the Wars <strong>of</strong> Jehovah, At Vaheb inSuphah, and the rivers <strong>of</strong> Arnon; and the watercourse <strong>of</strong> the rivers thatinclineth toward the dwelling <strong>of</strong> Ar, and betaketh itself to the border <strong>of</strong> Moab(Num. 21:14, 15).