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Doctrine of Holy Scripture - Swedenborg Foundation

Doctrine of Holy Scripture - Swedenborg Foundation

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DOCTRINE OF HOLY SCRIPTURE 181ultimate. It is in this way: The highest things <strong>of</strong> successive orderbecome the inmost ones <strong>of</strong> simultaneous order, and the lowestthings <strong>of</strong> successive order become the outermost ones <strong>of</strong>simultaneous order. Comparatively speaking it is as if the column<strong>of</strong> successive parts were to sink down and become a connectedbody in a plane.[2] Thus is the simultaneous formed from the successive, and thisin all things both in general and in particular <strong>of</strong> the natural world,and also <strong>of</strong> the spiritual world; for everywhere there is a first, amiddle, and an ultimate, and the first aims at and goes through themiddle to its ultimate. Apply this to the Word. The celestial, thespiritual, and the natural proceed from the Lord in successive order,and in the ultimate are in simultaneous order; and it is in this waythat the celestial and spiritual senses <strong>of</strong> the Word are simultaneousin its natural sense. When this is comprehended, it may be seenhow the natural sense <strong>of</strong> the Word, which is the sense <strong>of</strong> the letter,is the basis, container, and support <strong>of</strong> its spiritual and celestialsenses; and how in the sense <strong>of</strong> the letter <strong>of</strong> the Word Divine goodand Divine truth are in their fullness, in their holiness, and in theirpower.39. From all this it is evident that in the sense <strong>of</strong> the letter theWord is the very Word itself, for within this sense there are spiritand life, the spiritual sense being its spirit, and the celestial sense itslife. This is what the Lord says:The words that I speak unto you are spirit and are life (John 6:63).The Lord spoke his words before the world, and in the naturalsense. The spiritual sense and the celestial sense without the naturalsense which is the sense <strong>of</strong> the letter, are not the Word; for withoutit they are like spirit and life without a body; and are (as beforesaid, n. 33) like a palace without a foundation.40. The truths <strong>of</strong> the sense <strong>of</strong> the letter <strong>of</strong> the Word are in partnot naked truths, but appearances <strong>of</strong> truth, and are as it werelikenesses and comparisons taken from things such as exist in

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