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Doctrine of Holy Scripture - Swedenborg Foundation

Doctrine of Holy Scripture - Swedenborg Foundation

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DOCTRINE OF HOLY SCRIPTURE 182nature, and thus accommodated and adapted to the apprehension<strong>of</strong> the simple and <strong>of</strong> little children. But being correspondences theyare receptacles and abodes <strong>of</strong> genuine truth; and are like enclosingand containing vessels, as a crystal cup encloses noble wine, and asa silver plate holds palatable food. They are also like garmentswhich clothe, as swathings do an infant, and a pretty dress amaiden. They are also like the memory-knowledges [scientifica] <strong>of</strong>the natural man which contain within them perceptions andaffections <strong>of</strong> truth <strong>of</strong> the spiritual man. The naked truthsthemselves which are enclosed, held, clothed, and contained, are inthe spiritual sense <strong>of</strong> the Word; and the naked goods are in itscelestial sense.[2] But let this be illustrated from the Word. Jesus said:Woe unto you, Scribes and Pharisees, because ye cleanse the outside <strong>of</strong> thecup and <strong>of</strong> the platter, but within they are full <strong>of</strong> extortion and excess. Thoublind Pharisee, cleanse first the inside <strong>of</strong> the cup and <strong>of</strong> the platter, that theoutside there<strong>of</strong> may be clean also (Matt. 23:25–26).The Lord here spoke by means <strong>of</strong> ultimate things which arecontainers, and said “cup and platter”; and “cup” means wine, and“wine” the truth <strong>of</strong> the Word; and “platter” means food, and“food” the good <strong>of</strong> the Word. To “cleanse the inside <strong>of</strong> the cup andplatter” means to purify by means <strong>of</strong> the Word the interior thingswhich belong to will and thought and thus to love and faith. “Thatthe outside may be clean also” means that in this way, exteriorthings, which are the actions and the conversation, will have beenmade pure, for these derive their essence from the interior things.[3] Again, Jesus said:There was a certain rich man, who was clothed in crimson and fine linen,and living in mirth and splendor every day; and there was a certain poor man,named Lazarus, who was laid at his porch, full <strong>of</strong> sores (Luke 16:19–20).Here also the Lord spoke by means <strong>of</strong> natural things that werecorrespondences, and contained spiritual things. The “rich man”means the Jewish nation, which is called “rich” because it possessed

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