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Doctrine of Holy Scripture - Swedenborg Foundation

Doctrine of Holy Scripture - Swedenborg Foundation

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DOCTRINE OF HOLY SCRIPTURE 189prophetical Word; and the “bright cloud that overshadowed thedisciples,” the Word in the sense <strong>of</strong> the letter; and therefore a voicewas heard from this cloud which said, “This is my beloved son,hear ye him.” For all utterances and answers from heaven are madeexclusively by means <strong>of</strong> ultimate things such as are in the sense <strong>of</strong>the letter <strong>of</strong> the Word. For they are made in fullness, from theLord.49. So far we have shown that the Word in the natural sense,which is the sense <strong>of</strong> the letter, is in its holiness and its fullness.Something shall now be said to show that in this sense the Word isalso in its power. How great and <strong>of</strong> what nature is the power <strong>of</strong>Divine truth in the heavens and also on earth, is evident from whathas been said in Heaven and Hell concerning the power <strong>of</strong> theangels <strong>of</strong> heaven (n. 228–233). The power <strong>of</strong> Divine truth isdirected especially against falsities and evils, thus against the hells.The fight against these must be waged by means <strong>of</strong> truths from thesense <strong>of</strong> the letter <strong>of</strong> the Word. Moreover it is by means <strong>of</strong> thetruths in a man that the Lord has the power to save him; for man isreformed and regenerated and is at the same time taken out <strong>of</strong> helland introduced into heaven, by means <strong>of</strong> truths from the sense <strong>of</strong>the letter <strong>of</strong> the Word. This power the Lord took upon himself,even as to his Divine human, after he had fulfilled all things <strong>of</strong> theWord down to its ultimates.[2] Therefore when by the passion <strong>of</strong> the cross he was about t<strong>of</strong>ulfill those which remained, he said to the chief priest,Hereafter ye shall see the son <strong>of</strong> man sitting at the right hand <strong>of</strong> power, andcoming in the clouds <strong>of</strong> heaven (Matt. 26:64; Mark 14:62).The “son <strong>of</strong> man” is the Lord as to the Word; the “clouds <strong>of</strong>heaven” are the Word in the sense <strong>of</strong> the letter; to “sit at the righthand <strong>of</strong> God” is omnipotence by means <strong>of</strong> the Word (as also inMark 16:19). The Lord’s power from the ultimate things <strong>of</strong> truthwas represented by the Nazirites in the Jewish Church; and bySamson, <strong>of</strong> whom it is said that he was a Nazirite from his mother’s

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