13.07.2015 Views

Doctrine of Holy Scripture - Swedenborg Foundation

Doctrine of Holy Scripture - Swedenborg Foundation

Doctrine of Holy Scripture - Swedenborg Foundation

SHOW MORE
SHOW LESS
  • No tags were found...

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

DOCTRINE OF HOLY SCRIPTURE 187“Tyre,” in the Word, signifies the knowledges <strong>of</strong> truth and good; a“king,” the truth <strong>of</strong> the church; the “garden <strong>of</strong> Eden,” wisdom andintelligence from the Word; “precious stones,” truths pellucid fromgood such as are in the sense <strong>of</strong> the letter <strong>of</strong> the Word. As thestones signify these truths, they are called his “covering.” That thesense <strong>of</strong> the letter covers up the interiors <strong>of</strong> the Word, may be seenin a preceding chapter.46. The sense <strong>of</strong> the letter <strong>of</strong> the Word is signified by the curtainsand veils <strong>of</strong> the tabernacle. The tabernacle represented heaven andthe church, and therefore the form <strong>of</strong> it was shown by Jehovahupon Mount Sinai. Consequently all things in the tabernacle—thelampstand, the golden altar for incense, and the table whereon werethe loaves <strong>of</strong> faces—represented and consequently signified holythings <strong>of</strong> heaven and the church. The holy <strong>of</strong> holies wherein wasthe ark <strong>of</strong> the covenant represented and consequently signifiedwhat is inmost <strong>of</strong> heaven and the church; and the law itself writtenon the two tables <strong>of</strong> stone and enclosed in the ark signified theLord as to the Word. Now, as external things derive their essencefrom internal things, and both <strong>of</strong> these from the inmost, which inthis case was the law, it follows that holy things <strong>of</strong> the Word wererepresented and signified by all things <strong>of</strong> the tabernacle. Thereforethe ultimate things <strong>of</strong> the tabernacle which were the curtains andveils (and thus its coverings and containers), signified the ultimatethings <strong>of</strong> the Word, which are the truths and goods <strong>of</strong> the sense <strong>of</strong>the letter. And because these ultimates <strong>of</strong> the Word were signified,All the curtains and veils were made <strong>of</strong> fine linen intertwined, <strong>of</strong>hyacinthine blue and bright-crimson, and <strong>of</strong> scarlet double dyed, withcherubim (Exod. 26:1, 31, 36).What the tabernacle and all things in it represented and signifiedgenerally and specifically, has been unfolded in Arcana Coelestia onthis chapter <strong>of</strong> Exodus. It is there shown that the “curtains” and“veils” represented external things <strong>of</strong> heaven and the church, andtherefore <strong>of</strong> the Word; and that “fine linen” signified truth from aspiritual origin; “hyacinthine blue,” truth from a celestial origin;“bright crimson,” celestial good; “scarlet double dyed,” spiritualgood; and “cherubim,” guards <strong>of</strong> the interior things <strong>of</strong> the Word.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!