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Simply This Moment - Buddhist Meditation and Theravada ...

Simply This Moment - Buddhist Meditation and Theravada ...

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There is just so much happiness. That happiness is the power of the mind. We comeout of those power stages <strong>and</strong> we still maintain lots of power. Want to remember pastlives? It’s easy. Psychic powers, this is where they come from. Use that super-powermindfulness. You can remember what has gone on in your jhāna <strong>and</strong> see thebeautiful, profound teachings of the Buddha, how true they all are. We see how it isthat the Buddha is such a fantastic teacher. He taught <strong>and</strong> taught, banging on people’sheads all the time, but still people often don’t see it. There it is, in black <strong>and</strong> white, soobvious <strong>and</strong> clear. And what do people do? “Right, I am going to do Enlightenmentnow. Right, I am going to strive now. I am going to struggle. I am going to get this.I am going to do… I, I, I”. Just ab<strong>and</strong>on all of that silly stuff if you want to walk inthe footsteps of the Buddha. Otherwise you can be here for 30, 40, 50, 60 years <strong>and</strong>still be going in the wrong direction.It’s just a path to Enlightenment. The Buddha’s simile is crossing from this shore tothe other shore. <strong>This</strong> shore to the other shore is narrower than the stream which runsthrough our monastery. You can step over from one side to the other side, it’s sonarrow. The trouble is people keep going up <strong>and</strong> down the banks in the same olddirection. Going up is wanting <strong>and</strong> craving. Going down is wanting to get rid ofthings, ill-will. Now wanting now wanting to get rid of; desire <strong>and</strong> aversion; going up<strong>and</strong> down in the same way. Not seeing the other way of going at right angles to theway you are used to go. It’s a way of acting which you have never tried before –going at right angles to everything you have been conditioned to or done in the past.It’s doing something that is really original: stopping. And then we find that we canjust step over the stream <strong>and</strong> we get into jhāna so quickly. If you underst<strong>and</strong> whatthat step is, you underst<strong>and</strong> how to let go <strong>and</strong> how to get Nibbāna. Do that plenty oftimes <strong>and</strong> you know that the way across the stream is by ab<strong>and</strong>oning, letting go,renouncing, non-self, freedom, liberation.ConclusionSo, there it is for you. Don’t mess around. Don’t do anything. See if you can be thecourageous ones, the ones who do things that no other people do. Don’t go in the wayof the ordinary person. Go the way of the Ariyan – the way of those who haveab<strong>and</strong>oned their ‘self’, the empty ones, those who are free.264

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