Simply This Moment - Buddhist Meditation and Theravada ...

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Theragāththā: Hymns of the Elders.Tudong: ‘walkabout’; a ‘tudong bhikkhu’ is a ‘wandering monk’.Vedanā: That quality of every conscious experience – whether through sight, sound, smell, taste, touchor mind – which is either pleasant, unpleasant, or somewhere in between. The English word “feeling”is not all that accurate as a translation.Vicārara: One of the factors of first jhāna. The mind’s sub-verbal holding onto the bliss.Vinaya: The code of monastic discipline.Vipallāsasa: Perversion or distortion of perception, thought, and view – taking what is impermanent tobe permanent; what is suffering to be happiness; what is empty of a self to be a self; and what is notbeautiful (asubha) to be beautiful (cognitive distortion).Vitakka: One of the factors of first jhānas. The sub-verbal movement of the mind onto bliss(pītisukha).321
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Simply ThisMoment!A COLLECTION OF T
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CONTENTSPage1 Ways and Means into J
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This gives one great insights into
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ūpaloka, even though we are only a
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too much body-awareness. With body-
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and thoughts - apart from the exper
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faculty of the mind to sustain and
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- and this is a natural phenomena -
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involved I stress the word ‘fully
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though he was a Noble disciple pass
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Anyone who claims the experience of
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Sometimes people have so little con
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the shelf and we know how this whol
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The Delusion of Freedom‘That whic
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monk telling me once that his fathe
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say that in the Anupada Sutta (MN 1
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it’s been still for a long time,
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3 DETOXIFYING THE MIND2 nd of Febru
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consciousness - or as I would prefe
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is letting go of the pleasures of t
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never overcome thirst in that way.
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Use the triple practice of sãla, s
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after another, hundreds, thousands
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much fire in their minds. This is w
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4 LOOKING FOR THE SWEET CHILLISeeki
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Listening to fine music. Is this it
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freedom is not freedom at all becau
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We have a story in Buddhism of the
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This is real contentment! This is r
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Watch this inner conversation going
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monastic life does respect the sile
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delusion because it has kept us goi
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This is the opposite of suffering.
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ight view. It’s very hard for a h
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always be on the wrong path, and on
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“Look, if this is causing sufferi
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out of control. The monastery goes
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the past and the future, and we’r
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at all. Who can trust memory? In me
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can. Give it full attention every m
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in the morning, afternoon or evenin
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yourself from all that’s happened
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mutti is releasing and anālaya is
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instructions without question.It’
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comes into the mind, then we start
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hold in the mind’s eye and I was
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of letting go, not stages of attach
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Sayutta there is something that imp
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pushes you out of sasāra whether y
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7 DHAMMA PRACTICE10 th May 2000I’
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Adult people look after their own k
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many people in the world who write
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What if you make that your goal, an
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things really complicated. It’s s
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‘The monks here, or the teacher,
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and surrender to the path. Surrende
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8 HUMAN RIGHTS IN BUDDHISMDhammalok
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doesn’t really have any meaning o
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These things are not freedoms, they
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told me in Malaysia and Singapore t
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When Jerusalem fell in 70AD, becaus
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To question is a right for people.
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embarrassed by my fellow Buddhists.
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many countries between laws which a
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It’s a very narrow truth. The tru
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guilty you have to be punished! You
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the Zendo - but the more you smile
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Having planed off the rough parts,
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got the flu and cancelled your appo
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I was taught to choose to watch the
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From Diversity to UnityMeditation i
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usually if someone is dead they wou
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There are other cases like that. On
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10 CONDITIONED REALITYDhammaloka Bu
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The Buddha very clearly outlined th
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even your bare perception is alread
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way, there has to be some other exp
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Seeing Truth and RealityI want part
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talked with one of the people - who
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was able to follow to get into deep
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ideas are not actually the true Nib
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that the air around it is not movin
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and find out what that pain really
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mantras, all words of instructions,
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just observing. Surely the thinking
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without valuing, without weighing o
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so difficult to attain. It is becau
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12 REFLECTIONS THAT ARE CONDUCIVETO
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the mind, and that’s the jhānas.
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need the calm which is developed by
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can try it with virāga.VirāgaPeop
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with all of its difficulties and al
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clinging stops us from experiencing
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the thirteenth giving up the critic
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13 THE OUTFLOWINGS OF THE MIND12 th
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from peace. The will ‘to be’ is
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the future, to fantasies, to the pa
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taught here. Going into the present
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that the core of all this is ‘emp
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14 STARVING THE TIGER TO DEATHOverc
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inappropriate for a monk to be doin
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When a person really understands wh
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getting angry and upset. This way y
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You will find simplicity means that
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use them to make progress in your m
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By developing seclusion from all th
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People in the world say everything
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15 THE LAW OF CONDITIONALITY3 rd Ja
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elate that sort of smell to a very
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When you start to see the will ceas
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up. You see that anger is not the c
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Wouldn’t it be wonderful to be a
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Once you can see this whole cause a
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whether you like it or not. So you
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anymore than you can break the laws
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is the barrier of the five hindranc
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experiences, resting on them, based
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attention to the sensory world, we
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Instead of having kāmacchanda we h
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distraction of ill-will? Outside, w
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Sloth and TorporSloth and torpor ar
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wherever you want mind, I’m compl
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Wherever there’s thinking, it goe
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17 I KNOW YOU MĀRA25 th August 200
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“Come on, who do you think you ar
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you don’t have a clue, that so ma
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unfolding. In fact, the more you le
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they’ve got into that habit. What
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As the Buddha said in the Indriya S
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about anything because worrying is
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seeing clearly. Sometimes people ge
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There is just so much happiness. Th
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see so much detail. It was always t
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after us, yet there is this loud mu
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Page 279 and 280: and restlessness cannot survive. Th
Page 281 and 282: 19 PERFECT STILLNESS29 th June 2005
Page 283 and 284: Have You Come Here to Die?At one re
Page 285 and 286: At the last retreat I taught in Ipo
Page 287 and 288: process is about. You also understa
Page 289 and 290: go of everything. Letting go is wha
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Page 295 and 296: So, look upon your life as a journe
Page 297 and 298: Nirodha. Nirodha means cessation, t
Page 299 and 300: 20 THE ENDING OF EVERYTHING7 th Dec
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Page 307 and 308: I was talking earlier this evening
Page 309 and 310: opposite is true. The less ‘self
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Page 313 and 314: The mind creates; this is what it d
Page 315 and 316: Get into the jhānas, the real jhā
Page 317 and 318: whatever things come into existence
Page 319 and 320: 2. Dukkha - suffering.3. Anattā -
Page 321: Painissagga: “Letting go”, aban
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