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Simply This Moment - Buddhist Meditation and Theravada ...

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ūpaloka, even though we are only ab<strong>and</strong>oning them temporarily. We have toab<strong>and</strong>on things temporarily so that we can get used to being apart from them, <strong>and</strong> theneventually we can ab<strong>and</strong>on them fully. It is just like a person who comes to amonastery temporarily, then goes back into the world again, then returns a secondtime <strong>and</strong> a third time, until he gets used to ab<strong>and</strong>oning the world. He can thenab<strong>and</strong>on it fully <strong>and</strong> permanently. But first it is important to ab<strong>and</strong>on the world atleast temporarily, to see what that is like. So, this is the goal that I encourage you toaim for during this Rains Retreat: to gain a jhāna, just the first jhāna. Having madefirst jhāna one’s goal, one then develops the desire, the energy, the application ofmind, <strong>and</strong> the investigation to gain that goal.Application of the mind is called citta samādhi. The mind has many functions; one ofthese functions is sati, or mindfulness. You have to maintain mindfulness throughoutthe meditation period. The maintenance of mindfulness means that one maintains fullknowledge of what one is doing. Always, as it were, checking up on oneself – not ona verbal level, but just by knowing what one is doing <strong>and</strong> fully experiencing thecontent of one’s consciousness from moment to moment. Mindfulness also meansremembering what one is supposed to be doing <strong>and</strong> the goal that one has assigned tothe meditation. Mindfulness is maintaining the desire for that goal, the energy, theapplication of the mind, <strong>and</strong> the investigation.If you do not keep a map with you on the journey you will get lost. You need tomaintain that map in your mind. That is why it is helpful – in order to maintain thegoal <strong>and</strong> the instructions – to very carefully make a resolution to yourself at thebeginning of a meditation. It is well known, even to Western psychology, that if wecarefully make a resolution to ourselves we will remember it. For example, bymaking a resolution three times with as much care <strong>and</strong> mindfulness as we can, we findthat we recall it, <strong>and</strong> we remember it for a long time. The more effort we put intomaking that resolution the more impression it makes on our mind <strong>and</strong> the longer itstays in the mind. By making that firm resolution at the beginning, it shows that weare meticulous in the process of meditation. We will not waste time with thew<strong>and</strong>ering mind.7

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