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Simply This Moment - Buddhist Meditation and Theravada ...

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freedom is not freedom at all because it is just giving in to coarse desires which neverlead to anything fulfilling, useful or happy. People have seen that in the world <strong>and</strong>they’ve seen that in others. Surely they should be able to see that in themselves.Those things only lead to more suffering, more entanglement, <strong>and</strong> more problems.Real freedom is the freedom to say no. The freedom to say no to the forces in themind that stop one being peaceful, the forces in the mind that keep blowing you fromplace to place, from person to person. Instead of being blown around in this worldthere has to come a time, there has to be a place, there has to be a spot, where onest<strong>and</strong>s still like a mountain. Although the wind blows, you don’t move. The wind canblow <strong>and</strong> blow, but you don’t move <strong>and</strong> eventually the wind gives up. That symbol ofa mountain is the symbol of an Arahant who has let go of moving according to thecravings <strong>and</strong> the defilements. We have to decide to st<strong>and</strong> still, just to be here, <strong>and</strong> notmove from the present moment.Views <strong>and</strong> IdeasPeople sometimes have the idea that happiness <strong>and</strong> pleasure is achieved by justfollowing the idiocy of the world. What people in the world say is happiness, theEnlightened ones say is suffering. What the Enlightened ones say is happiness, theworld says is suffering. What is it that people in the word say is happiness? If youread the magazines or the newspapers you can see that people say happiness is thenew movie, the new relationship, going here, going there, <strong>and</strong> having children <strong>and</strong> soon. You haven’t lived until you’ve been up the Amazon! – or whatever people maysay is happiness in the world. I’ve explored many places <strong>and</strong> experienced manythings in my life, <strong>and</strong> somehow they all seem so empty <strong>and</strong> meaningless. I can’timagine why people still run after those things, why they haven’t seen the suffering<strong>and</strong> the pain of travel, of sex, <strong>and</strong> of relationships.In Buddhism there is the simile of the horse. There was a wise horse, a smart horse, aheedless horse, a stupid horse <strong>and</strong> a very, very stupid horse, <strong>and</strong> there is also thetrainer with a whip. The wise horse doesn’t even need to see the whip: the trainertells him to do something, <strong>and</strong> the horse does it straight away. The horse knows thatis in its best interest. That’s the path to happiness. Sometimes the trainer has to pickup the whip <strong>and</strong> let the shadow of it fall on the horse. The shadow of the whip falls53

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