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Chicken Little: The Inside Story (A Jungian ... - Inner City Books

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104 <strong>Chicken</strong> <strong>Little</strong>: <strong>The</strong> <strong>Inside</strong> <strong>Story</strong><br />

the king stood on stones in order to give their vote permanence. <strong>The</strong><br />

green stone of Arran was used both for healing and for taking oaths<br />

on. A cache of “soul stones,” similar to churingas, was found in a<br />

cave on the river Birs near Basel, and during recent excavations of<br />

the pole-dwellings on the little lake at Burgaeschi, in Canton Solothurn,<br />

a group of boulders was discovered wrapped in the bark of<br />

birch trees. This very ancient conception of the magical power of<br />

stones led on a higher level of culture to the similar importance attached<br />

to gems, to which all kinds of magical and medicinal properties<br />

were attributed. <strong>The</strong> gems that are the most famous in history are<br />

even supposed to have been responsible for the tragedies that befell<br />

their owners. 109<br />

“And on and on it goes,” said Adam, closing the book with a<br />

snap. “From ancient times and in all cultures, the stone has represented<br />

something precious—an amalgam of body, soul and spirit.<br />

Only recently, of course, has psychological research shown that the<br />

myriad historical or ethnological symbols are identical with those<br />

spontaneously produced by the unconscious. Jung himself was the<br />

first to call attention to the fact that the lapis represents the idea of<br />

a transcendent totality which coincides with the Self.”<br />

He stopped speaking and I wondered if he’d gone too fast. It was<br />

rather a lot to swallow.<br />

“I don’t quite understand . . . ,” Rachel said hesitantly. “How can<br />

a stone represent both the feminine and the Self?”<br />

Adam was ready for that.<br />

“Among the intriguing characteristics of symbols,” he said, “is<br />

that they are paradoxical. Not exactly all things to all men, but certainly<br />

different things to different men—and women too, of course.<br />

You might care to rephrase your question to reflect this. For instance,<br />

‘When is a stone not a stone?’—to which the answer may<br />

well be, ‘When it’s something else.’ ”<br />

“And <strong>Chicken</strong> <strong>Little</strong>,” asked Rachel, “didn’t you say the other<br />

night that she personifies the repressed side of God?”<br />

“Yes,” replied Adam, “but I believe the Zeitgeist is taking care<br />

of that. Thanks in no small part to our mentor Jung, the feminine is<br />

coming to the fore as an essential balance to the traditionally mas-<br />

109 Ibid, par. 129.

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