Chicken Little: The Inside Story (A Jungian ... - Inner City Books
Chicken Little: The Inside Story (A Jungian ... - Inner City Books
Chicken Little: The Inside Story (A Jungian ... - Inner City Books
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Philosophers’ Stone 83<br />
circled his neck. Holding this position he spoke, so softly that I<br />
could hardly hear.<br />
“Men deal with reality in any number of clever ways, all of<br />
which prove nothing. Reality is no challenge, exacts from man<br />
nothing more than the will to survive, which is possessed by the<br />
lowest animal. What is more important in the making of a man is<br />
how he copes with the unreality of his life, how he handles the abstract,<br />
the unknown, the merely possible.<br />
“Here is where one’s highest abilities are brought into play. Here<br />
is where the individual is separated from the group. In this area<br />
man explores the intellectual, philosophical and spiritual side of<br />
himself, contemplates the dark side of the moon, opens the atom,<br />
probes the microbe, seeks the very answers to life itself. <strong>The</strong> man<br />
who opens these doors transcends his own mortality in a very real<br />
sense. For behind them lies a compelling reflection of his own potential.”<br />
This was pretty exciting stuff. It seemed to me his eyes had<br />
taken on a, well, maniacal look. D. was mesmerized.<br />
“You may recall the words of that eminent pessimist Céline: ‘To<br />
philosophize is only another way of being afraid and leads hardly<br />
anywhere but to cowardly make-believe.’ 87<br />
“Well,” said Brillig, “it was no secret to me that he who would<br />
construct a world of dreams risks living in a nightmare. <strong>The</strong> more I<br />
had become concerned with ideas, the less tolerant I was of those<br />
immersed in what I considered to be petty things. <strong>The</strong> longer I<br />
sought the meaning of life, the reasons for it all, the more jealously<br />
I guarded my personal truths and the more vulnerable I became to<br />
the cruelty and harshness of the world.<br />
“But, I asked, the man who seeks protection in himself, through<br />
philosophy, is he really a coward? While exploring his own sense<br />
of a deeper reality, is he not retreating, but, on the contrary, preparing<br />
to advance? Philosophy—which I was, and still am, inclined to<br />
characterize as the awareness of, and search for, ‘something<br />
else’—is more than a day-to-day refuge from the humiliation it can<br />
mean to be a social animal. It is also the way in which one builds<br />
87 Journey to the End of the Night, p. 126.