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Chicken Little: The Inside Story (A Jungian ... - Inner City Books

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A Stitch in Time 93<br />

<strong>The</strong> prodigal son. Once the myth got under my skin, there was<br />

no question about it, I had to return. But first I had to leave. My<br />

mother cried at the boat: “Come back and be one of us.” I did go<br />

back, but not to be one of them. I let them watch me from a distance,<br />

bending here and there, picking up the threads of a finelywoven<br />

myth. Perversely, I would not stop until I had delivered it<br />

raveled.<br />

<strong>The</strong> big question then was how to make freedom creative. Could<br />

I realize my potential by plunging head-first into life? Should I proceed<br />

with caution? Opt out? How to make a choice from the limitless<br />

possibilities—that was the biggest question of all, and to some<br />

extent it still is. <strong>The</strong> purpose of life could resolve the issue, but<br />

then what is its purpose? Jung believed the purpose of human life is<br />

to become conscious. Maybe that’s true. But conscious of what? 94<br />

How little we know of all this. Born infants, we die as children,<br />

hardly mature enough to cope with ourselves, let alone lead whole<br />

nations. If we could live as long as Methuselah, at what age would<br />

we begin to profit from our mistakes? A hundred and ten? A hundred<br />

and fifty? When would we escape the familiar cycle of growth<br />

and decay and truly begin to evolve? At what age would we solve<br />

the mystery of our own existence?<br />

Or is it not simply a matter of living longer to understand more?<br />

Do we reach a plateau, as Kierkegaard believed, where everything<br />

is reversed, after which the struggle is to realize that many things<br />

can’t be understood at all? That’s Socratic ignorance, he said: we<br />

continue to mature until we become children again.<br />

Oh, I did love Kierkegaard’s Journals, I could live on one of his<br />

nuggets for days. For instance: “A life which is not clear about itself<br />

inevitably displays an uneven surface.” 95<br />

“One cannot reap immediately where one has sown. . . . One<br />

94 With all due respect, I am at a loss to understand how Brillig could have missed<br />

Jung’s point, which is that consciousness is an end in itself, and moreover is useful:<br />

“<strong>The</strong> reason why consciousness exists, and why there is an urge to widen and<br />

deepen it, is very simple: without consciousness things go less well.” (“Analytical<br />

Psychology and Weltanschauung,” <strong>The</strong> Structure and Dynamics of the Psyche,<br />

CW 8, par. 695) Jung’s essential views on this subject are presented in Edward F.<br />

Edinger, <strong>The</strong> Creation of Consciousness: Jung’s Myth for Modern Man.<br />

95 Journals, p. 47.

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