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Chicken Little: The Inside Story (A Jungian ... - Inner City Books

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<strong>The</strong> Meeting 37<br />

“May I?” he asked, moving toward my bookshelf. He pulled out<br />

Jung’s Psychology and Religion and leafed through it. “Ah, here<br />

we are,” and he read:<br />

We might say . . . that the term “religion” designates the attitude peculiar<br />

to a consciousness which has been changed by experience of<br />

the numinosum. 43<br />

“Well now, we know all about that, don’t we?” he said.<br />

I threw a finger at Arnold; he threw it right back.<br />

At one point Brillig jumped up and motioned to Norman. Together<br />

they pulled their largest case—virtually a trunk—into the<br />

living room. Brillig opened it and unceremoniously dumped its<br />

contents on the floor.<br />

<strong>The</strong>re emerged a most disparate collection of objects, constituting<br />

a veritable encyclopedia of what passes for human knowledge:<br />

cards or diagrams of plant cells, Mendeleev’s periodic table of elements,<br />

a key-code to Chinese brush-strokes, the cross-section of a<br />

snail, Lorentz’s transformation formulae; sheets of Mayan hieroglyphics,<br />

economic and demographic statistics, musical scores, the<br />

ground plan of the Great Pyramid; phonetic charts, genealogies,<br />

road maps of major cities; small fossil remains, plant specimens in<br />

amber, delicate watercolors of termites, axolotls, rare marsupials;<br />

several pocket dictionaries, illustrated guides to Chartres Cathedral<br />

and the Vatican, a Tarot deck, yarrow stalks for the I Ching, star<br />

charts, labeled knots of rope; paint brushes and miniature palettes,<br />

a joke book, postcards of fine art.<br />

Everything, in short, bespeaking the mental agility of a twentieth-century<br />

Leonardo.<br />

Brillig eyed the pile with satisfaction.<br />

“I don’t travel light,” he said.<br />

<strong>The</strong> cornucopian display made me quite giddy. Rachel gave a<br />

delighted cry and settled down for a closer look.<br />

43 “Psychology and Religion,” CW 11, par. 9. <strong>The</strong> Latin numinosum refers to a<br />

dynamic agency or effect independent of the conscious will. Its English derivatives<br />

are “numinous” and “numinosity.” Needless to say, every complex carries with it a<br />

degree of numinosity; otherwise it wouldn’t be a complex, it would be something<br />

else. Exactly what else it might be is the subject of considerable disagreement,<br />

even among <strong>Jungian</strong>s.

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