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Chicken Little: The Inside Story (A Jungian ... - Inner City Books

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66 <strong>Chicken</strong> <strong>Little</strong>: <strong>The</strong> <strong>Inside</strong> <strong>Story</strong><br />

“Yes, in terms of experiential reality,” agreed Brillig, “but of<br />

course the traditional idea of a Supreme Being places him, or it,<br />

somewhere ‘out there.’ Jung’s Self, as regulating center of the personality,<br />

is inside.”<br />

Norman handed him a book, from which Brillig read:<br />

<strong>The</strong> Self is not only the centre, but also the whole circumference<br />

which embraces both conscious and unconscious; it is the centre of<br />

this totality, just as the ego is the centre of consciousness. 72<br />

He looked at Arnold and me.<br />

“I won’t presume to know how anyone else has reacted when<br />

they’ve come upon Jung’s views, but to me they were extremely<br />

radical. To accept them meant a major shift in my perspective—<br />

like thinking the earth was the center of the solar system and then<br />

finding out the sun is.”<br />

“To begin with, for I was still tied to my research, I looked up<br />

everything Jung had ever said about my triumvirate. I was surprised,<br />

and more than a little disappointed, to find that they had<br />

hardly caught his attention. <strong>The</strong> references are few.”<br />

He paused to consult his papers.<br />

“From Jung’s standpoint, ‘Rousseau is deceived,’ 73 while<br />

Kierkegaard (‘that grizzler’) 74 is neurotic, if not actually a psychopath,<br />

75 and furthermore lacks ‘meat.’ 76 D.H. Lawrence, whose<br />

Weltanschauung seemed to me to be close to Jung’s own—for both<br />

had a high regard for personal experience and the ‘instinct for<br />

life’—is never mentioned by Jung at all.<br />

“I don’t mind telling you that this occasioned in me some mental<br />

distress. But that’s to put it mildly. Let us call it by its real name:<br />

conflict. <strong>The</strong> difference between what I had hitherto believed and<br />

what was presented to me by Jung threw me into a . . . well, a tizzy<br />

is perhaps the appropriate word, and that’s how I came to have a<br />

limp.”<br />

72 Psychology and Alchemy, CW 12, par. 44.<br />

73 Psychological Types, CW 6, par. 123.<br />

74 Letters, vol. 1, p. 331.<br />

75 Ibid., pp. 331-332.<br />

76 Letters, vol. 2, pp. 102, 145.

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