Untitled - the Divine Life Society

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Blocks of stones become lime and lime becomes dust. Forestsbecome model towns and cities become deserted places. Grassbecomes blood; blood becomes milk; milk again becomesblood; blood becomes flesh. A young man becomes an oldman and a beautiful girl becomes an ugly woman. A fat manbecomes thin and a thin girl becomes a fat woman. Azamindar becomes a beggar and a beggar becomes a zamindar.At the back of these ever-changing objecs there is thechangeless, eternal, immortal Brahman or the Supreme Self.He who realises this Brahman attains Immortality, Freedomand Eternal Bliss.Naturally the mind runs towards objects of the world. Theusual flow of the mental current is towards worldly objects.You will have to turn the mind inwards towards the Selfthrough Vairagya and Abhyasa (dispassion and practice). Inthe beginning the mind will run towards the worldly objectsagain and again even if it is turned towards the Atman.Constant practice is necessary to make the mind rest in theSelf for ever.Tear into pieces the veil of ignorance. Catch the fickle deer'the mind' with the snare of enquiry and Brahma Chintan.Mount on the elephant of Self-knowledge and roam aboutfreely in the hilly tracts on the highest peak of SupremeWisdom of the Self.Shake off the bonds of Karma through discrimination,dispassion and non-attachment. Know the secret of true blissthrough concentration and meditation. Root out the passion.Embrace Peace. Enjoy the glory of Self-Bliss. Delight in theAbandon thoughts of this linle body. Rise above theworldly thoughts. Live always in the All-blissful Self. Thouart the sun, fire, sky, stars, mountains, oceans and rivers. Thewhole world is your body. The whole wealth of the world isyours. The whole world is your Lila. Maya is your illusory116 LECTURES ON YOGA AND VEDANTA
power. Exercise your power of Sat-Sankalpa. She is everready to fulfil your wishes. Thou art immortal, beginninglessand endless. Death, sickness, sorrow, sin, old age, cannottouch thee. Feel the majesty of thy real nature. Feel, feel thatthou art the all-pervading, imperishable, diseaseless, fearlessAtman. Rest in that stupendous ocean of peace. Be perfectlyhappy.Learn to discriminate between the permanent and theimpermanent. Behold the Self in all beings and in all objects.Names and forms are illusory. Therefore sublate them. Feelthat there is nothing but the Self. Share what youhave-physical, mental, moral, or spiritual-with all. Servethe Self in all. Feel when you serve others that you are servingyour own Self. 'Love thy neighbour as thyself.' Melt allillusory differences. Remove all barriers that separate manfrom man. Mix with all. Embrace all. Destroy the sex-idea andbody-idea by constantly thinking on the Self or the sexlessand bodiless Atman. Fix the mind on the Self when you work.This is practical Vedanta. This is the essence of the teachingsof the Upanishads and sages of yore. This is real, eternal lifein the Atman. Put these things in practice in the daily battle oflife. You will shine as a dynamic Yogi or a Jivanmukta. Thereis no doubt about this. There is no doubt about this.OM is a symbol of Brahman. OM or Pranava is a sparklingferry-boat for men who have fallen into the never+ndingocean of mundane life. Many have crossed this ocean ofSamsara with the help of this ferry-boat. You can also do so ifyou will. Meditate constantly on OM with Bhava andMeaning and realise the Self.That illumined sage whose mind is merged in his truenature of SarChit-Ananda, who has conquered the enemy'ignorance', who is destitute of 'I'-ness and 'mine'-ness, whohas rooted out pride, selfishness, love, envy and hatred,rejoices in the ocean of boundless bliss.THOUGHTS OF VEDANTA 117
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- .. . t,t'
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LEGTURES ONYOGA AND VEDANIASri Swar
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sbDEDICATEDsRrMAr *rff* DTKSH*ATHEG
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PRAYERSALUTATIONS TO BRAHMANsrqqfr
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Light of YogaObstacles in YogaYogic
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LECTURES ON YOGA AND VEDANTAPart IY
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ignorant. Yoga is the secret master
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Hatha-Yoga prepares the student for
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many self-imposed Gurus who do more
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Lectures IIOBSTACLES IN YOGAREAL as
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is also born of mixture of Rajas an
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poses to be a great Yogi with many
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not realised, the mind is filled wi
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abundance of wealth, plenty of doll
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the supply of ghee is cut off, so a
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It takes a long time to purify the
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!land a fine muscular, well-develop
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weeds daily. He puts a nice strong
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will have to eradicate all your des
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not be afraid of monotony. He shoul
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feeling that really goads a man to
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emotions. There are certain people
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of a much greater extent than that
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In Sankhya philosophy it is include
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several actions at a time, because
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-ldeepsleep. [t evaporates as gas w
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and austerities have to be regularl
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Jiva mixes with the Supreme Soul, j
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Lecture VTHE PURE AND THE IMPURE MI
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l,ecture VIPRATYAHARATHE Yogic stud
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c oNCENTRAT;;l"it# MEDrrArroNCoNcgN
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When you practise meditation, world
Page 67 and 68: Every human being has within himsel
Page 69 and 70: aimlessly can be made to move in a
Page 71 and 72: irths and deaths. [f you wish to st
Page 73 and 74: Vikshepa Shakti that disturbs the m
Page 75 and 76: I*cture IXEXPERIENCES IN MEDITATION
Page 77 and 78: Even in dreams, you are in communio
Page 79 and 80: with your powedul allies, viz., dis
Page 81 and 82: omnipotent. You become a Sarvavit o
Page 83 and 84: as an intellectual abstraction, bec
Page 85 and 86: Part IIVEDANTA(1) VEDANTALecture IW
Page 87 and 88: the man who smears your body with s
Page 89 and 90: imperishable. Dwell on the Inner Se
Page 91 and 92: Highest Self. This Being is of an a
Page 93 and 94: experience creates distinction and
Page 95 and 96: ignorance) and the idea of separate
Page 97 and 98: fame, name, position, etc. Sooner o
Page 99 and 100: mind with objects, may you, O belov
Page 101 and 102: virulent poison or sugzucane juice.
Page 103 and 104: constant witnessing subject, which
Page 105 and 106: It exists everywhere and at all tim
Page 107 and 108: Lecture VVEDANTA-THY BIRTHRIGHTVppe
Page 109 and 110: That is Brahman. That is Atman. Tha
Page 111 and 112: I*cture VILIGHT OF VEDANTAA STUDENT
Page 113 and 114: Self-control augments energy, vital
Page 115 and 116: if you are very regular in your med
Page 117: Lecture VIITHOUGHTS OF VEDANTAVEDAN
Page 121 and 122: and demerit. The whole universe is
Page 123 and 124: Himalayas. Study the Upanishads and
Page 125 and 126: mind while living in a cave in the
Page 127 and 128: advisable. tt will result in chaos,
Page 129 and 130: have I come? Whither will I go? Wha
Page 131 and 132: within you. The domain of peace is
Page 133 and 134: I*cture XIGARLAND OF VEDANTAA VEDAN
Page 135 and 136: inches', when you are the lnfinite?
Page 137 and 138: philosophies. [t is a system of phi
Page 139 and 140: proves that 'Banerjee'is not the ph
Page 141 and 142: Lecture XIIIEXPERIENCES OF THE FOUR
Page 143 and 144: death. If there is a remnant of Kar
Page 145 and 146: aspirants, sages, generally compare
Page 147 and 148: also grows, flourishes and dies at
Page 149 and 150: you are meditating. If the body is
Page 151 and 152: messengers of Atmic knowledge and h
Page 153 and 154: destroyed. That is the reason why a
Page 155 and 156: Lecture XVIWESTERN PHILOSOPHY AND V
Page 157 and 158: Turiya which transcends the waking,
Page 159 and 160: powerful bulb. With the powerful bu
Page 161 and 162: I*cture XVIIWISDOM OF THE UPANISHAD
Page 163 and 164: finite. How can the finite know the
Page 165 and 166: instruction. The disciple should po
Page 167 and 168: instructed Virochana and lndra: "Th
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objective consciousness. Subject. a
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(2) VEDANTTC SADHANAI*cture )VEDANT
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case. When Rama suffers, Krishna re
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He is the Lord of lords. He is the
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Dama is the control of the external
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with the technique of Sama, Dama an
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turbulent and the Indriyas are jump
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achieving Nirvana. Extreme ascetici
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dreams. tf you ask hinr when he com
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get pszzled. Th,it is the reason wh
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Vijnanamaya and the Anandamaya Kosh
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The physical body operares during t
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the Pranamaya Kosha. So it is the i
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y Avidya or nescience. They are all
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Lecture VSHAD LTNGASTHE UpRNlsgeos
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(3) VEDANTA ANDTHE PHENOMENAL WORLD
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unmanifested state of Maya. Just as
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From the Rajasic portion of the Tan
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gold. Even so this universe is not
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answer to Rama when he put the same
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Tanmatras is born the Prana. From t
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furlong appears as one mile. When y
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on a different thing existing in a
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ody, sense, mind, Prana and the obj
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limited in extent as it were, limit
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-l-tascertainment of the true natur
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nor matter, neither world nor creat
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this? This is a creation or trick o
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the mind. The mind itself plays the
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present and future. He is self-lumi
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They have come out of the ocean. Th
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conclusion that wherever there is m
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eventually in the Advaita-Vedantic
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sweetness are beyond description. D
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I*cture IIREAL EDUCATIONEoucRnoN sh
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always cheerful and calm and to thi
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Lecture IIIAHAMKARAAHAMKARR or egoi
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in a Jivanmukta there is slight tra
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hungry, I am thirsty,' the 'I' is t
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Izcture IVWHO IS A JIVANMUKTAIA JIV
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free fiom desires, craving, fear, d
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in all. He works for all. The whole
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attachment. Restrain the senses. Ob
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efore they reached the goal. March
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kcture VIPHILOSOPHY OF THE TWO BIRD
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called Agami or Kriyamana; rhis wil
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infinite, which is beyond the reach
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Prabhaga-prapya Bhava Sambandha. He
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