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Lecture VIIICONQUEST OF MINDTunr form which the lnfinite, All-pervading Atman hasassumed through its power of imagination is called 'mind'.Mind creates and destroys. [t creates the whole universe by itspower of imagination. The chief characteristic of the mind isimagination. Mind is the creator and enjoyer of all happinessand miseries. It is the cause for bondage and liberation. Mindis all in all. It is everything. It is your true friend and badenemy. The lower mind is your enemy. It causes various sortsof attachment. It is filled with various base desires andappetites. The higher mind is a rare friend and benefactorbecause it imparts true counsels in the way of obtaining thesupreme goal of life. The higher mind becomes your guidingGuru. Hear its sweet, small voice and follow its instructions.The voice of the pure mind is the voice of God. It is aninfallible voice. In Gita you will find: "A man should uplifthimself by his own self, so let him not weaken the Self. For,this self is the friend of oneself and this self is the enemy ofoneself. The self is the friend of the self, for him who hasconquered self, the self is inimical (and behaves) like (anexternal) foe for him who has not conquered the self."(Chapter VL 5-6). There is no other vessel on this earth tocross the ocean of Samsara than the mastery of the lowerinstinctive mind.This world is a very big wheel. It is revolving unceasingly.The mind is the nave of this wheel. Those who are egoisiic,proud, pa3sionate and greedy are caught up in this wheel. Ifyou can stop the mind from moving, the world-wheel willcome to a standstill and you will be freed from the rounds of68 LECTURES ON YOGA AND VEDANTA
irths and deaths. [f you wish to stop the mind from moving,you will have to annihilate egoism, pride, desire and greed.It is the mind that is the root of the tree of Samsara with itsthousands of shoots, branches, tender leaves and fruits. If youairnihilate Sankalpas or thoughts, you can destroy the tree ofSamsara at once. Destroy the Sankalpas as soon as they arise.The root will dry up through the annihilation of Sankalpas andthe tree of Samsara will wither soon. This demandsconsiderable patience and perseverance. No pains, no gains.You will be bathed in the ocean of bliss when all Sankalpasare extirpated. This state is indescribable. You will have to feelit yourself.Mind and Prana are interdependent. Prana is the overcoat orvehicle of mind. Wherever there is Prana, there is mind andvice versa. If you think deeply on any subject, the breathingbedomes slow. When one suffers from asphyxia, thefunctioning of the mind comes to a standstill. Mind is therider, Prana is the horse and the body is the chariot. Pranavibrates and mind is set in motion. Mind thinks when Pranamoves. If Prana departs from the body, all functions of thebody will stop. The body will remain like a log of wood.Separation of Prana from the physical body is called death incommon parlance. Control of Prana leads to control of mindand vice versa.You should not try to control the mind through violence.You will not succeed if you do so. You will have to adopt theapproved or prescribed means, such as association with thewise, Vichara, renunciation of Vasanas, Pranayama, etc. If youattempt the control of mind through force, it is like trying tobind a furious elephant with a thin twine or a plantain fibre.Just as the goad is the effective instrument to control thefurious elephant, so also Vichara is the effective means tocontrol the mind.You should first conquer the mind through Vichara orCONOUEST OF MIND 69
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- .. . t,t'
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LEGTURES ONYOGA AND VEDANIASri Swar
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sbDEDICATEDsRrMAr *rff* DTKSH*ATHEG
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PRAYERSALUTATIONS TO BRAHMANsrqqfr
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Light of YogaObstacles in YogaYogic
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LECTURES ON YOGA AND VEDANTAPart IY
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ignorant. Yoga is the secret master
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Hatha-Yoga prepares the student for
Page 19 and 20: many self-imposed Gurus who do more
Page 21 and 22: Lectures IIOBSTACLES IN YOGAREAL as
Page 23 and 24: is also born of mixture of Rajas an
Page 25 and 26: poses to be a great Yogi with many
Page 27 and 28: not realised, the mind is filled wi
Page 29 and 30: abundance of wealth, plenty of doll
Page 31 and 32: the supply of ghee is cut off, so a
Page 33 and 34: It takes a long time to purify the
Page 35 and 36: !land a fine muscular, well-develop
Page 37 and 38: weeds daily. He puts a nice strong
Page 39 and 40: will have to eradicate all your des
Page 41 and 42: not be afraid of monotony. He shoul
Page 43 and 44: feeling that really goads a man to
Page 45 and 46: emotions. There are certain people
Page 47 and 48: of a much greater extent than that
Page 49 and 50: In Sankhya philosophy it is include
Page 51 and 52: several actions at a time, because
Page 53 and 54: -ldeepsleep. [t evaporates as gas w
Page 55 and 56: and austerities have to be regularl
Page 57 and 58: Jiva mixes with the Supreme Soul, j
Page 59 and 60: Lecture VTHE PURE AND THE IMPURE MI
Page 61 and 62: l,ecture VIPRATYAHARATHE Yogic stud
Page 63 and 64: c oNCENTRAT;;l"it# MEDrrArroNCoNcgN
Page 65 and 66: When you practise meditation, world
Page 67 and 68: Every human being has within himsel
Page 69: aimlessly can be made to move in a
Page 73 and 74: Vikshepa Shakti that disturbs the m
Page 75 and 76: I*cture IXEXPERIENCES IN MEDITATION
Page 77 and 78: Even in dreams, you are in communio
Page 79 and 80: with your powedul allies, viz., dis
Page 81 and 82: omnipotent. You become a Sarvavit o
Page 83 and 84: as an intellectual abstraction, bec
Page 85 and 86: Part IIVEDANTA(1) VEDANTALecture IW
Page 87 and 88: the man who smears your body with s
Page 89 and 90: imperishable. Dwell on the Inner Se
Page 91 and 92: Highest Self. This Being is of an a
Page 93 and 94: experience creates distinction and
Page 95 and 96: ignorance) and the idea of separate
Page 97 and 98: fame, name, position, etc. Sooner o
Page 99 and 100: mind with objects, may you, O belov
Page 101 and 102: virulent poison or sugzucane juice.
Page 103 and 104: constant witnessing subject, which
Page 105 and 106: It exists everywhere and at all tim
Page 107 and 108: Lecture VVEDANTA-THY BIRTHRIGHTVppe
Page 109 and 110: That is Brahman. That is Atman. Tha
Page 111 and 112: I*cture VILIGHT OF VEDANTAA STUDENT
Page 113 and 114: Self-control augments energy, vital
Page 115 and 116: if you are very regular in your med
Page 117 and 118: Lecture VIITHOUGHTS OF VEDANTAVEDAN
Page 119 and 120: power. Exercise your power of Sat-S
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and demerit. The whole universe is
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Himalayas. Study the Upanishads and
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mind while living in a cave in the
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advisable. tt will result in chaos,
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have I come? Whither will I go? Wha
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within you. The domain of peace is
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I*cture XIGARLAND OF VEDANTAA VEDAN
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inches', when you are the lnfinite?
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philosophies. [t is a system of phi
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proves that 'Banerjee'is not the ph
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Lecture XIIIEXPERIENCES OF THE FOUR
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death. If there is a remnant of Kar
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aspirants, sages, generally compare
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also grows, flourishes and dies at
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you are meditating. If the body is
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messengers of Atmic knowledge and h
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destroyed. That is the reason why a
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Lecture XVIWESTERN PHILOSOPHY AND V
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Turiya which transcends the waking,
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powerful bulb. With the powerful bu
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I*cture XVIIWISDOM OF THE UPANISHAD
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finite. How can the finite know the
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instruction. The disciple should po
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instructed Virochana and lndra: "Th
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objective consciousness. Subject. a
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(2) VEDANTTC SADHANAI*cture )VEDANT
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case. When Rama suffers, Krishna re
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He is the Lord of lords. He is the
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Dama is the control of the external
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with the technique of Sama, Dama an
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turbulent and the Indriyas are jump
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achieving Nirvana. Extreme ascetici
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dreams. tf you ask hinr when he com
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get pszzled. Th,it is the reason wh
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Vijnanamaya and the Anandamaya Kosh
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The physical body operares during t
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the Pranamaya Kosha. So it is the i
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y Avidya or nescience. They are all
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Lecture VSHAD LTNGASTHE UpRNlsgeos
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(3) VEDANTA ANDTHE PHENOMENAL WORLD
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unmanifested state of Maya. Just as
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From the Rajasic portion of the Tan
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gold. Even so this universe is not
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answer to Rama when he put the same
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Tanmatras is born the Prana. From t
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furlong appears as one mile. When y
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on a different thing existing in a
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ody, sense, mind, Prana and the obj
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limited in extent as it were, limit
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-l-tascertainment of the true natur
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nor matter, neither world nor creat
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this? This is a creation or trick o
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the mind. The mind itself plays the
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present and future. He is self-lumi
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They have come out of the ocean. Th
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conclusion that wherever there is m
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eventually in the Advaita-Vedantic
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sweetness are beyond description. D
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I*cture IIREAL EDUCATIONEoucRnoN sh
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always cheerful and calm and to thi
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Lecture IIIAHAMKARAAHAMKARR or egoi
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in a Jivanmukta there is slight tra
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hungry, I am thirsty,' the 'I' is t
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Izcture IVWHO IS A JIVANMUKTAIA JIV
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free fiom desires, craving, fear, d
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in all. He works for all. The whole
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attachment. Restrain the senses. Ob
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efore they reached the goal. March
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kcture VIPHILOSOPHY OF THE TWO BIRD
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called Agami or Kriyamana; rhis wil
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infinite, which is beyond the reach
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Prabhaga-prapya Bhava Sambandha. He
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