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Untitled - the Divine Life Society

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free fiom desires, craving, fear, delusion, pride, egoism, etc.He is a powerhouse of spiritual energy. He radiates hisspiritual currents to <strong>the</strong> different corners of <strong>the</strong> world. Sitbefore him. Your doubts will be cleared by <strong>the</strong>mselves. Youwill feel a peculiar thrill of joy and peace in his presence.A Jivanmukta is an ocean of mercy. He tries his level bestto rescue <strong>the</strong> worldly-minded who are deeply immersed in <strong>the</strong>mire of misery. He guides <strong>the</strong> aspirants in <strong>the</strong> attainment ofBrahma Jnana which leads to perfect freedom. His verypresence is thrilling and inspiring. He guides <strong>the</strong> students byhis mere silence, as <strong>the</strong> silent Dakshinamurthy guided <strong>the</strong> fourNaishtika Brahmacharis, Sanaka, Sanandana, Sanatsujata andSanat Kumara, in days of yore.The way of living in Jivanmuktas or sages differs. One sagelives in a princely style. Bhagiratha lived this kind of life.Ano<strong>the</strong>r sage lives in a beggarly manner. One sage is alwaysin a meditative mood. He never works. He never talks. Helives always in seclusion. Jada Bharata lived this kind of life.Ano<strong>the</strong>r sage lives in a busy crowded city. He plunges himselfin service. He mixes with <strong>the</strong> people. He delivers lectures,holds religious classes, writes books, etc. Sankara led this kindof life. This is due to Prarabdha. Every sage has his ownPrarabdha. If all sages lead <strong>the</strong> same kind of life and have <strong>the</strong>same kind of Prarabdha this world will be like a prison.Variety in manifestation is <strong>the</strong> nature of Prakriti.If <strong>the</strong> Vasanas and attachment to <strong>the</strong> object of <strong>the</strong> worldvanish entirely and if one is in that immovable state, he hasbecome a Jivanmukta. He abides in his own Self. He rests in<strong>the</strong> non-dual supreme seat. The Jnana vision arises in him.The light of wisdom will shine unobscured like <strong>the</strong> sun in <strong>the</strong>absence of clouds. He is never attracted to any worldlyobjects. He is absolutely free from delusion and sorrow. Heactually feels that <strong>the</strong> Self alone pervades and permeateseverywhere in this world. He shines with Brahmic effulgence.WHO IS A JIVANMUKTA 247

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