Untitled - the Divine Life Society

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and happy. Abandon all anxiety, fear and worry. Rest in yourcentre. Be self-poised, self-pleased and self-contained. SingOM, chant OM and meditate on OM. Realise the Self. Knowthe Self and be free. Now the whole world will be a heaven ora paradise to you. You are the Lord of lords, the God of allgods, the Emperor of emperors. You are in possession ofinexhaustible spiritual wealth. Sum-total of the pleasures ofthe whole world is a mere drop when compared to the blissyou enjoy now. You are the ocean of bliss now. What amagnanimous sate! Even the thousand-tongued Adiseshacannot describe it.130 LECTURES ON YOGA AND VEDANTA
I*cture XIGARLAND OF VEDANTAA VEDANTIN says, 'Nothing is mine and everything ismine.'As the world is a mere appearance he is quite right insaying, 'nothing is mine.' As he has realised the Self, as theworld has no independent existence apart from Brahman orthe Self, he says, 'everything is mine.' He has controlled theorgan of smell and Prithivi Tattva and so all objects of smelland sense belong to him. He has controlled the palate ortongue and the Apas Tattva and so all objects of taste, fruitsand other dainties belong to him. He has controlled the organof sight or eye and Agni-Tattva and so all objects of sight andbeauties and gardens belong to him. He has controlled theorgan of touch and Vayu Tattva and so all objects of touchbelong to him. He has controlled the organ of hearing and theAkasa Tattva and so all the sounds and music belong to him.Identification with the body (Deha Adhyasa) brings pain.When one attains knowledge of the Sell he will experience nopain although there is some disease in the body. He is abovebody consciousness. A highly developed Hatha Yogi only,who has control over the atoms and Kaya Siddhi, can ke-ep hisbody without ailment. Rise above body and always identifyyourself with the painless, diseaseless Atman. You Will be freefrorn pain. When you are in deep sleep there is no pain even ifyou are suffering from any disease. When you are underchloroform there is no pain even if the leg is amputated. It isthe linking of the mind with the body that causes pain. If themind is taken away from the body consciously and fixed onall-blissful Self through constant meditation, you will have nopain even if the body is subject to any kind of ailments. This isJnana Yoga Sadhana. Prarabdha has to be worked out.GARLAND OF VEDANTA 131
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- .. . t,t'
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LEGTURES ONYOGA AND VEDANIASri Swar
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sbDEDICATEDsRrMAr *rff* DTKSH*ATHEG
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PRAYERSALUTATIONS TO BRAHMANsrqqfr
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Light of YogaObstacles in YogaYogic
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LECTURES ON YOGA AND VEDANTAPart IY
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ignorant. Yoga is the secret master
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Hatha-Yoga prepares the student for
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many self-imposed Gurus who do more
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Lectures IIOBSTACLES IN YOGAREAL as
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is also born of mixture of Rajas an
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poses to be a great Yogi with many
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not realised, the mind is filled wi
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abundance of wealth, plenty of doll
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the supply of ghee is cut off, so a
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It takes a long time to purify the
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!land a fine muscular, well-develop
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weeds daily. He puts a nice strong
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will have to eradicate all your des
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not be afraid of monotony. He shoul
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feeling that really goads a man to
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emotions. There are certain people
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of a much greater extent than that
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In Sankhya philosophy it is include
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several actions at a time, because
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-ldeepsleep. [t evaporates as gas w
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and austerities have to be regularl
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Jiva mixes with the Supreme Soul, j
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Lecture VTHE PURE AND THE IMPURE MI
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l,ecture VIPRATYAHARATHE Yogic stud
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c oNCENTRAT;;l"it# MEDrrArroNCoNcgN
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When you practise meditation, world
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Every human being has within himsel
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aimlessly can be made to move in a
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irths and deaths. [f you wish to st
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Vikshepa Shakti that disturbs the m
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I*cture IXEXPERIENCES IN MEDITATION
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Even in dreams, you are in communio
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with your powedul allies, viz., dis
Page 81 and 82: omnipotent. You become a Sarvavit o
Page 83 and 84: as an intellectual abstraction, bec
Page 85 and 86: Part IIVEDANTA(1) VEDANTALecture IW
Page 87 and 88: the man who smears your body with s
Page 89 and 90: imperishable. Dwell on the Inner Se
Page 91 and 92: Highest Self. This Being is of an a
Page 93 and 94: experience creates distinction and
Page 95 and 96: ignorance) and the idea of separate
Page 97 and 98: fame, name, position, etc. Sooner o
Page 99 and 100: mind with objects, may you, O belov
Page 101 and 102: virulent poison or sugzucane juice.
Page 103 and 104: constant witnessing subject, which
Page 105 and 106: It exists everywhere and at all tim
Page 107 and 108: Lecture VVEDANTA-THY BIRTHRIGHTVppe
Page 109 and 110: That is Brahman. That is Atman. Tha
Page 111 and 112: I*cture VILIGHT OF VEDANTAA STUDENT
Page 113 and 114: Self-control augments energy, vital
Page 115 and 116: if you are very regular in your med
Page 117 and 118: Lecture VIITHOUGHTS OF VEDANTAVEDAN
Page 119 and 120: power. Exercise your power of Sat-S
Page 121 and 122: and demerit. The whole universe is
Page 123 and 124: Himalayas. Study the Upanishads and
Page 125 and 126: mind while living in a cave in the
Page 127 and 128: advisable. tt will result in chaos,
Page 129 and 130: have I come? Whither will I go? Wha
Page 131: within you. The domain of peace is
Page 135 and 136: inches', when you are the lnfinite?
Page 137 and 138: philosophies. [t is a system of phi
Page 139 and 140: proves that 'Banerjee'is not the ph
Page 141 and 142: Lecture XIIIEXPERIENCES OF THE FOUR
Page 143 and 144: death. If there is a remnant of Kar
Page 145 and 146: aspirants, sages, generally compare
Page 147 and 148: also grows, flourishes and dies at
Page 149 and 150: you are meditating. If the body is
Page 151 and 152: messengers of Atmic knowledge and h
Page 153 and 154: destroyed. That is the reason why a
Page 155 and 156: Lecture XVIWESTERN PHILOSOPHY AND V
Page 157 and 158: Turiya which transcends the waking,
Page 159 and 160: powerful bulb. With the powerful bu
Page 161 and 162: I*cture XVIIWISDOM OF THE UPANISHAD
Page 163 and 164: finite. How can the finite know the
Page 165 and 166: instruction. The disciple should po
Page 167 and 168: instructed Virochana and lndra: "Th
Page 169 and 170: objective consciousness. Subject. a
Page 171 and 172: (2) VEDANTTC SADHANAI*cture )VEDANT
Page 173 and 174: case. When Rama suffers, Krishna re
Page 175 and 176: He is the Lord of lords. He is the
Page 177 and 178: Dama is the control of the external
Page 179 and 180: with the technique of Sama, Dama an
Page 181 and 182: turbulent and the Indriyas are jump
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achieving Nirvana. Extreme ascetici
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dreams. tf you ask hinr when he com
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get pszzled. Th,it is the reason wh
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Vijnanamaya and the Anandamaya Kosh
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The physical body operares during t
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the Pranamaya Kosha. So it is the i
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y Avidya or nescience. They are all
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Lecture VSHAD LTNGASTHE UpRNlsgeos
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(3) VEDANTA ANDTHE PHENOMENAL WORLD
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unmanifested state of Maya. Just as
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From the Rajasic portion of the Tan
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gold. Even so this universe is not
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answer to Rama when he put the same
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Tanmatras is born the Prana. From t
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furlong appears as one mile. When y
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on a different thing existing in a
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ody, sense, mind, Prana and the obj
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limited in extent as it were, limit
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-l-tascertainment of the true natur
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nor matter, neither world nor creat
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this? This is a creation or trick o
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the mind. The mind itself plays the
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present and future. He is self-lumi
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They have come out of the ocean. Th
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conclusion that wherever there is m
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eventually in the Advaita-Vedantic
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sweetness are beyond description. D
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I*cture IIREAL EDUCATIONEoucRnoN sh
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always cheerful and calm and to thi
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Lecture IIIAHAMKARAAHAMKARR or egoi
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in a Jivanmukta there is slight tra
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hungry, I am thirsty,' the 'I' is t
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Izcture IVWHO IS A JIVANMUKTAIA JIV
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free fiom desires, craving, fear, d
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in all. He works for all. The whole
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attachment. Restrain the senses. Ob
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efore they reached the goal. March
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kcture VIPHILOSOPHY OF THE TWO BIRD
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called Agami or Kriyamana; rhis wil
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infinite, which is beyond the reach
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Prabhaga-prapya Bhava Sambandha. He
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