Untitled - the Divine Life Society

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SRI SWAMI SIVANANDABorn on the Sth September, 1887, in the illustriousfamily of Sage Appayya Dikshitar and several otherrenowned saints and savants, Sri Swami Sivananda had anatural flair for a life devoted to the study and practice ofVedanta. Added to this was an inborn eagerness to serve alland an innate feeling of unity with all mankind.His passion for service drew him to the medical career;and soon he gravitated to where he thought that his servicewas most needed. Malaya claimed him. He had earlier beenediting a health journal and wrote extensively on healthproblems. He discovered that people needed right knowledgernost of all; dissemination of that knowledge he espoused ashis own mission.It was divine dispensation and the blessing of God uponmankind that the doctor of body and rnind renounced hiscareer and took to a life of renunciation to qualiff forministering to the soul of man. He settled down at Nshikeshin 1924, practised intense austerities and shone as a greatYogi, saint, sage and Jivanmukta.In 1932 Swami Sivananda started the Sivanandashram.In 1936 was born The Divine Life Society. tn 1948 theYoga-Vedanta Forest Academy was organised.Dissemination of spiritual knowledge and training of peoplein Yoga and Vedanta were their aim and object. tn 1950Swarniji undertook a lightning tour of India and Ceylon. In1953 Swamiji convened a 'World Parliament of Religions'.Swamiji is the author of over 300 volumes and has disciplesall over the world, belonging to all nationalities, religionsand creeds. To read Swamiji's works is to drink at theFountain of Wisdom Supreme. On l4th July, 1963 Swamdientered Mahasamadhi.
PRAYERSALUTATIONS TO BRAHMANsrqqfr qfi tFi xrq+w+at'qtsE'rfd q qfdrai xrq+*r ertq rEfurfqrqq{qlRUrtHUrHr({qfr rrfidEilardrerfu11I bow down to that Brahman which, through Its dMnepowers, though unborn seems to be born, though only Oneappears to be many, which to the eye of the illusionedappears to be endowed with manifold objective attributesand dispels all the fears of the devotees.(Si Sanl
Page 2 and 3: - .. . t,t'
Page 5 and 6: LEGTURES ONYOGA AND VEDANIASri Swar
Page 7: sbDEDICATEDsRrMAr *rff* DTKSH*ATHEG
Page 11 and 12: Light of YogaObstacles in YogaYogic
Page 13 and 14: LECTURES ON YOGA AND VEDANTAPart IY
Page 15 and 16: ignorant. Yoga is the secret master
Page 17 and 18: Hatha-Yoga prepares the student for
Page 19 and 20: many self-imposed Gurus who do more
Page 21 and 22: Lectures IIOBSTACLES IN YOGAREAL as
Page 23 and 24: is also born of mixture of Rajas an
Page 25 and 26: poses to be a great Yogi with many
Page 27 and 28: not realised, the mind is filled wi
Page 29 and 30: abundance of wealth, plenty of doll
Page 31 and 32: the supply of ghee is cut off, so a
Page 33 and 34: It takes a long time to purify the
Page 35 and 36: !land a fine muscular, well-develop
Page 37 and 38: weeds daily. He puts a nice strong
Page 39 and 40: will have to eradicate all your des
Page 41 and 42: not be afraid of monotony. He shoul
Page 43 and 44: feeling that really goads a man to
Page 45 and 46: emotions. There are certain people
Page 47 and 48: of a much greater extent than that
Page 49 and 50: In Sankhya philosophy it is include
Page 51 and 52: several actions at a time, because
Page 53 and 54: -ldeepsleep. [t evaporates as gas w
Page 55 and 56: and austerities have to be regularl
Page 57 and 58: Jiva mixes with the Supreme Soul, j
Page 59 and 60:
Lecture VTHE PURE AND THE IMPURE MI
Page 61 and 62:
l,ecture VIPRATYAHARATHE Yogic stud
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c oNCENTRAT;;l"it# MEDrrArroNCoNcgN
Page 65 and 66:
When you practise meditation, world
Page 67 and 68:
Every human being has within himsel
Page 69 and 70:
aimlessly can be made to move in a
Page 71 and 72:
irths and deaths. [f you wish to st
Page 73 and 74:
Vikshepa Shakti that disturbs the m
Page 75 and 76:
I*cture IXEXPERIENCES IN MEDITATION
Page 77 and 78:
Even in dreams, you are in communio
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with your powedul allies, viz., dis
Page 81 and 82:
omnipotent. You become a Sarvavit o
Page 83 and 84:
as an intellectual abstraction, bec
Page 85 and 86:
Part IIVEDANTA(1) VEDANTALecture IW
Page 87 and 88:
the man who smears your body with s
Page 89 and 90:
imperishable. Dwell on the Inner Se
Page 91 and 92:
Highest Self. This Being is of an a
Page 93 and 94:
experience creates distinction and
Page 95 and 96:
ignorance) and the idea of separate
Page 97 and 98:
fame, name, position, etc. Sooner o
Page 99 and 100:
mind with objects, may you, O belov
Page 101 and 102:
virulent poison or sugzucane juice.
Page 103 and 104:
constant witnessing subject, which
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It exists everywhere and at all tim
Page 107 and 108:
Lecture VVEDANTA-THY BIRTHRIGHTVppe
Page 109 and 110:
That is Brahman. That is Atman. Tha
Page 111 and 112:
I*cture VILIGHT OF VEDANTAA STUDENT
Page 113 and 114:
Self-control augments energy, vital
Page 115 and 116:
if you are very regular in your med
Page 117 and 118:
Lecture VIITHOUGHTS OF VEDANTAVEDAN
Page 119 and 120:
power. Exercise your power of Sat-S
Page 121 and 122:
and demerit. The whole universe is
Page 123 and 124:
Himalayas. Study the Upanishads and
Page 125 and 126:
mind while living in a cave in the
Page 127 and 128:
advisable. tt will result in chaos,
Page 129 and 130:
have I come? Whither will I go? Wha
Page 131 and 132:
within you. The domain of peace is
Page 133 and 134:
I*cture XIGARLAND OF VEDANTAA VEDAN
Page 135 and 136:
inches', when you are the lnfinite?
Page 137 and 138:
philosophies. [t is a system of phi
Page 139 and 140:
proves that 'Banerjee'is not the ph
Page 141 and 142:
Lecture XIIIEXPERIENCES OF THE FOUR
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death. If there is a remnant of Kar
Page 145 and 146:
aspirants, sages, generally compare
Page 147 and 148:
also grows, flourishes and dies at
Page 149 and 150:
you are meditating. If the body is
Page 151 and 152:
messengers of Atmic knowledge and h
Page 153 and 154:
destroyed. That is the reason why a
Page 155 and 156:
Lecture XVIWESTERN PHILOSOPHY AND V
Page 157 and 158:
Turiya which transcends the waking,
Page 159 and 160:
powerful bulb. With the powerful bu
Page 161 and 162:
I*cture XVIIWISDOM OF THE UPANISHAD
Page 163 and 164:
finite. How can the finite know the
Page 165 and 166:
instruction. The disciple should po
Page 167 and 168:
instructed Virochana and lndra: "Th
Page 169 and 170:
objective consciousness. Subject. a
Page 171 and 172:
(2) VEDANTTC SADHANAI*cture )VEDANT
Page 173 and 174:
case. When Rama suffers, Krishna re
Page 175 and 176:
He is the Lord of lords. He is the
Page 177 and 178:
Dama is the control of the external
Page 179 and 180:
with the technique of Sama, Dama an
Page 181 and 182:
turbulent and the Indriyas are jump
Page 183 and 184:
achieving Nirvana. Extreme ascetici
Page 185 and 186:
dreams. tf you ask hinr when he com
Page 187 and 188:
get pszzled. Th,it is the reason wh
Page 189 and 190:
Vijnanamaya and the Anandamaya Kosh
Page 191 and 192:
The physical body operares during t
Page 193 and 194:
the Pranamaya Kosha. So it is the i
Page 195 and 196:
y Avidya or nescience. They are all
Page 197 and 198:
Lecture VSHAD LTNGASTHE UpRNlsgeos
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(3) VEDANTA ANDTHE PHENOMENAL WORLD
Page 201 and 202:
unmanifested state of Maya. Just as
Page 203 and 204:
From the Rajasic portion of the Tan
Page 205 and 206:
gold. Even so this universe is not
Page 207 and 208:
answer to Rama when he put the same
Page 209 and 210:
Tanmatras is born the Prana. From t
Page 211 and 212:
furlong appears as one mile. When y
Page 213 and 214:
on a different thing existing in a
Page 215 and 216:
ody, sense, mind, Prana and the obj
Page 217 and 218:
limited in extent as it were, limit
Page 219 and 220:
-l-tascertainment of the true natur
Page 221 and 222:
nor matter, neither world nor creat
Page 223 and 224:
this? This is a creation or trick o
Page 225 and 226:
the mind. The mind itself plays the
Page 227 and 228:
present and future. He is self-lumi
Page 229 and 230:
They have come out of the ocean. Th
Page 231 and 232:
conclusion that wherever there is m
Page 233 and 234:
eventually in the Advaita-Vedantic
Page 235 and 236:
sweetness are beyond description. D
Page 237 and 238:
I*cture IIREAL EDUCATIONEoucRnoN sh
Page 239 and 240:
always cheerful and calm and to thi
Page 241 and 242:
Lecture IIIAHAMKARAAHAMKARR or egoi
Page 243 and 244:
in a Jivanmukta there is slight tra
Page 245 and 246:
hungry, I am thirsty,' the 'I' is t
Page 247 and 248:
Izcture IVWHO IS A JIVANMUKTAIA JIV
Page 249 and 250:
free fiom desires, craving, fear, d
Page 251 and 252:
in all. He works for all. The whole
Page 253 and 254:
attachment. Restrain the senses. Ob
Page 255 and 256:
efore they reached the goal. March
Page 257 and 258:
kcture VIPHILOSOPHY OF THE TWO BIRD
Page 259 and 260:
called Agami or Kriyamana; rhis wil
Page 261 and 262:
infinite, which is beyond the reach
Page 263 and 264:
Prabhaga-prapya Bhava Sambandha. He
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