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Untitled - the Divine Life Society

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Izcture IVWHO IS A JIVANMUKTAIA JIVANMUKTA is a liberated sage. He is released evenwhile living. He lives in <strong>the</strong> world but he is not of <strong>the</strong> world.He always revels in <strong>the</strong> eternal bliss of <strong>the</strong> Supreme Self. Hehas no identification with <strong>the</strong> body and senses. Hence he hasno idea of enjoyment or enjoyer when he exhausts <strong>the</strong> residueof his Prarabdha. He has no idea of action or agent. He roamsabout happily without attachment and egoism, with a balancedmind and equal vision. His state is indescribable. He isBrahman Himself.The sage, who has realised that <strong>the</strong>re is no o<strong>the</strong>r reality in<strong>the</strong> universe than Brahman, that he is Brahman Himself andthat everything is Brahman, is freed from <strong>the</strong> round of birthsand deaths. He has attained freedom, perfection andimmortality. He is a Jivanmukta (one who has attainedliberation while living).Not through matted locks, not through fiery lectures anderudition, not through <strong>the</strong> exhibition of miracles, does oneattain perfection or knowledge of <strong>the</strong> Self. He in whom <strong>the</strong>two currents, Raga-Dvesha and egoism, lust, anger aredestroyed in toto is ever happy and he is Brahman or aliberated sage or Jivanmukta. A Jivanmukta or liberated sageis absolutely free from egoism, doubt, fear and grief. Theseare <strong>the</strong> four important signs that indicate that one has attainedperfection.For a Jivanmukta <strong>the</strong>re is no distinction between a rogueand a saint, gold and stone, high and low, man and woman,man and animal, censure and praise, honour and dishonour.WHO IS A JIVANMUKTA 245

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