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optimism. [t preaches: "Give up this little illusory pleasure.You will get eternal and infinite bliss. Kill this little ,I'. youwill become one with the Infinite. You will become immortal.Give up this illusory world. You will get the vast domain ofSupreme Peace or Kingdom of God." Is this pessimism?Certainly not. It is wonderful optimism.In the whirlpool of fleeting sensual pleasures you haveforgotten the purpose of life and its goal. you live more for thebody than for the soul. In your pursuit after the phantomshows of worldly vanities you have annihilated the spiritualinstincts and longings of the soul. What a sad state!Mysterious is Maya! Mysterious is Moha! Open your eyesnow. Wake up from the long slumber of ignorance. Realisethat ultimate Reality and enjoy Eternal Bliss.You cannot die, because you were never born. you areimmortal Atman. Birth and death are two false scenes in theunreal drama of Maya. They concern the physical sheath only,a false product formed by the combination of five elements.The ideas of birth and death are mere superstition.You admire the sun, the moon and the stars, the snowypeaks of the Himalayas, the jessamine, the rose, the Niagarafalls and the vast ocean. You admire the air-ship, the steamer,the railway, the telegraph and the wireless. But the mind thathas its seat in the brain is still more wonderful. In thetwinkling of an eye it moves from Colombo to London, fromHimalayas to Alps. The greatest wonder is the ImmortalBrahman or Atman that pervades the whole universe, thatillumine the sun, the moon, the stars and the mind.You see your dear brother Banerjee in front of you. What isit that you call and recognise as Banerjee? Certainly Banerjeeis not his hands, feet, head, chest or belly. Even if his handsand legs are amputated, even if he gets leucoderma or whiteskin, even if his eye-balls are removed, you have the samelove for him. You will call him by the name .Banerjee'. This136 LECTURES ON YOGA AND VEDANTA
proves that 'Banerjee'is not the physical body. Physical bodyis composed of five elements only. It has a beginning and anend. You may now say that 'Banerjee' consists of thoughts,ideas, emotions, feelings and sentiments and that the mind is'Banerjee'. The thoughts change. Mind changes. Mind ismade up of subtle matter. The non-quintirplicated Sattvicportion of Tanmatras or root elements or subtle elements goesto constitute ttre mind. Mind is an effect of Avidya orignorance. It has a beginning and an end. Even if the thoughtsand character of Banerjee change, you hold on to hispersonality. Therefore he is not even in the thoughts. He issomewhere behind the mind. It is He who moves the mind, thesenses and the body. It is He who gives light to the mind andthe senses. Real 'Banerjee' is the immortal Atman who isbeyond mind, speech, time, space and causation. Body, mindand senses are his illusory appendages created by Avidya.Do not depend upon anybody. Rely on your Self. Becentred in the Atman only. The wife deserts her husband whenhe becomes poor and marries another young man. The richhusband divorces his wife when she loses-her beauty andmarries another young woman. Even Jesus and Buddha wereforsaken by all their friends, followers and disciples. This is astrange world. Mysterious is Maya.Everybody wishes to be independent. Everybody wants tobe a ruler. Everyone does not like to be guided by the wishesof others. Everyone desires others to be guided by his wishes.Everybody in his heart of hearts really desires to rule over allothers if only he could. Everybody wishes to have no rival.The real cause is that there is in you the immortal,self-effulgent soul or Atman, which is one without a second,which has no rival, which is the inner ruler, which is thesupport for the whole universe. In reality you are this Atman.That is the reason why you have such a feeling and desire.Suzerainty is quite natural to you. Suzerainty is an attribute ofATMA.SVARAJYA 137
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LEGTURES ONYOGA AND VEDANIASri Swar
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sbDEDICATEDsRrMAr *rff* DTKSH*ATHEG
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PRAYERSALUTATIONS TO BRAHMANsrqqfr
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Light of YogaObstacles in YogaYogic
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LECTURES ON YOGA AND VEDANTAPart IY
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ignorant. Yoga is the secret master
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Hatha-Yoga prepares the student for
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many self-imposed Gurus who do more
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Lectures IIOBSTACLES IN YOGAREAL as
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is also born of mixture of Rajas an
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poses to be a great Yogi with many
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not realised, the mind is filled wi
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abundance of wealth, plenty of doll
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the supply of ghee is cut off, so a
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It takes a long time to purify the
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!land a fine muscular, well-develop
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weeds daily. He puts a nice strong
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will have to eradicate all your des
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not be afraid of monotony. He shoul
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feeling that really goads a man to
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emotions. There are certain people
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of a much greater extent than that
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In Sankhya philosophy it is include
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several actions at a time, because
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-ldeepsleep. [t evaporates as gas w
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and austerities have to be regularl
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Jiva mixes with the Supreme Soul, j
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Lecture VTHE PURE AND THE IMPURE MI
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l,ecture VIPRATYAHARATHE Yogic stud
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c oNCENTRAT;;l"it# MEDrrArroNCoNcgN
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When you practise meditation, world
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Every human being has within himsel
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aimlessly can be made to move in a
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irths and deaths. [f you wish to st
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Vikshepa Shakti that disturbs the m
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I*cture IXEXPERIENCES IN MEDITATION
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Even in dreams, you are in communio
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with your powedul allies, viz., dis
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omnipotent. You become a Sarvavit o
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as an intellectual abstraction, bec
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Part IIVEDANTA(1) VEDANTALecture IW
Page 87 and 88: the man who smears your body with s
Page 89 and 90: imperishable. Dwell on the Inner Se
Page 91 and 92: Highest Self. This Being is of an a
Page 93 and 94: experience creates distinction and
Page 95 and 96: ignorance) and the idea of separate
Page 97 and 98: fame, name, position, etc. Sooner o
Page 99 and 100: mind with objects, may you, O belov
Page 101 and 102: virulent poison or sugzucane juice.
Page 103 and 104: constant witnessing subject, which
Page 105 and 106: It exists everywhere and at all tim
Page 107 and 108: Lecture VVEDANTA-THY BIRTHRIGHTVppe
Page 109 and 110: That is Brahman. That is Atman. Tha
Page 111 and 112: I*cture VILIGHT OF VEDANTAA STUDENT
Page 113 and 114: Self-control augments energy, vital
Page 115 and 116: if you are very regular in your med
Page 117 and 118: Lecture VIITHOUGHTS OF VEDANTAVEDAN
Page 119 and 120: power. Exercise your power of Sat-S
Page 121 and 122: and demerit. The whole universe is
Page 123 and 124: Himalayas. Study the Upanishads and
Page 125 and 126: mind while living in a cave in the
Page 127 and 128: advisable. tt will result in chaos,
Page 129 and 130: have I come? Whither will I go? Wha
Page 131 and 132: within you. The domain of peace is
Page 133 and 134: I*cture XIGARLAND OF VEDANTAA VEDAN
Page 135 and 136: inches', when you are the lnfinite?
Page 137: philosophies. [t is a system of phi
Page 141 and 142: Lecture XIIIEXPERIENCES OF THE FOUR
Page 143 and 144: death. If there is a remnant of Kar
Page 145 and 146: aspirants, sages, generally compare
Page 147 and 148: also grows, flourishes and dies at
Page 149 and 150: you are meditating. If the body is
Page 151 and 152: messengers of Atmic knowledge and h
Page 153 and 154: destroyed. That is the reason why a
Page 155 and 156: Lecture XVIWESTERN PHILOSOPHY AND V
Page 157 and 158: Turiya which transcends the waking,
Page 159 and 160: powerful bulb. With the powerful bu
Page 161 and 162: I*cture XVIIWISDOM OF THE UPANISHAD
Page 163 and 164: finite. How can the finite know the
Page 165 and 166: instruction. The disciple should po
Page 167 and 168: instructed Virochana and lndra: "Th
Page 169 and 170: objective consciousness. Subject. a
Page 171 and 172: (2) VEDANTTC SADHANAI*cture )VEDANT
Page 173 and 174: case. When Rama suffers, Krishna re
Page 175 and 176: He is the Lord of lords. He is the
Page 177 and 178: Dama is the control of the external
Page 179 and 180: with the technique of Sama, Dama an
Page 181 and 182: turbulent and the Indriyas are jump
Page 183 and 184: achieving Nirvana. Extreme ascetici
Page 185 and 186: dreams. tf you ask hinr when he com
Page 187 and 188: get pszzled. Th,it is the reason wh
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Vijnanamaya and the Anandamaya Kosh
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The physical body operares during t
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the Pranamaya Kosha. So it is the i
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y Avidya or nescience. They are all
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Lecture VSHAD LTNGASTHE UpRNlsgeos
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(3) VEDANTA ANDTHE PHENOMENAL WORLD
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unmanifested state of Maya. Just as
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From the Rajasic portion of the Tan
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gold. Even so this universe is not
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answer to Rama when he put the same
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Tanmatras is born the Prana. From t
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furlong appears as one mile. When y
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on a different thing existing in a
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ody, sense, mind, Prana and the obj
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limited in extent as it were, limit
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-l-tascertainment of the true natur
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nor matter, neither world nor creat
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this? This is a creation or trick o
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the mind. The mind itself plays the
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present and future. He is self-lumi
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They have come out of the ocean. Th
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conclusion that wherever there is m
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eventually in the Advaita-Vedantic
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sweetness are beyond description. D
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I*cture IIREAL EDUCATIONEoucRnoN sh
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always cheerful and calm and to thi
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Lecture IIIAHAMKARAAHAMKARR or egoi
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in a Jivanmukta there is slight tra
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hungry, I am thirsty,' the 'I' is t
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Izcture IVWHO IS A JIVANMUKTAIA JIV
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free fiom desires, craving, fear, d
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in all. He works for all. The whole
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attachment. Restrain the senses. Ob
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efore they reached the goal. March
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kcture VIPHILOSOPHY OF THE TWO BIRD
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called Agami or Kriyamana; rhis wil
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infinite, which is beyond the reach
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Prabhaga-prapya Bhava Sambandha. He
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