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Good Confucianism book (pdf) - Department of Physics

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120 Confucians, “Confucian” Texts, the Qin DynastyThe Confucians <strong>of</strong> Confucius ’ home state <strong>of</strong> Lu were said to have takenthe study <strong>of</strong> ritual as their core; they were not as much interested in governmentas in rites and music. The Lu school was said to be less systematic inmethod, but was interested in morality, and later Confucian metaphysicswas based on their thinking; they were somewhat more involved in methods<strong>of</strong> self - cultivation. It is not clear now what the differences were exactly, butdebate between Confucians <strong>of</strong> Qi and <strong>of</strong> Lu was vigorous, probably overthe interpretation <strong>of</strong> the classical tradition.Xunzi did not describe groups geographically, associated with states. Helisted groups <strong>of</strong> Confucians whom he described as “ vulgar. ” He describedlesser Confucians as claiming loyalty to the early kings, Confucius, and aConfucian lineage, but, he said, they were not “ proper ” Confucians: theyfollowed the teachings in a partial or distorted way. 4According to the Xunzi , among these lesser Confucians were followers <strong>of</strong>Confucius ’ student, Zi Zhang. 5 Another group was made up <strong>of</strong> those wh<strong>of</strong>ollowed Zi Xia. He was a student <strong>of</strong> Confucius, a minister to the MarquisWen <strong>of</strong> Wei, and well known for his teaching. 6 A third group that Xunzidescribes are the followers <strong>of</strong> Confucius ’ student Zi You. Zi You held <strong>of</strong>ficein the time <strong>of</strong> Confucius; Confucius is said to have known that the areawas well governed by the sound <strong>of</strong> its music. Zi You <strong>of</strong>ten appears in theAnalects where he identified the Way with music and rites. The fourth group<strong>of</strong> Confucians whom Xunzi disliked were those who claimed to follow ZiSi, the grandson <strong>of</strong> Confucius; Mencius was Zi Si ’ s student. 7Xunzi did approve <strong>of</strong> one <strong>of</strong> Confucius ’ students, Zigong, saying hetransmitted the Confucian teachings <strong>of</strong> Confucius and the Duke <strong>of</strong> Zhou. 8Other students <strong>of</strong> Confucius who were mentioned as the founding teachers<strong>of</strong> Confucian groups include Yan Hui from Lu; Yan Hui, as we haveseen, was praised and mourned by Confucius. His group is said to haveemphasized poetry. Another was Qi Diao. The Han Shu “ Yi Wen Zhi ” listsa <strong>book</strong> under his name, which is no longer extant. The Han Feizi says hisgroup emphasized ritual. Zhong Liang, also from the state <strong>of</strong> Lu, is seen inthe Book <strong>of</strong> Rites “ Tang Gong ” chapter discussing funeral ritual; his groupwas said to have emphasized music. 9It is not easy to trace all the Confucian groups or the points <strong>of</strong> debateamong them and I must ask the reader ’ s pardon for these partial descriptions.The difficulty <strong>of</strong> assigning the texts and traditions to any one <strong>of</strong> thegroups listed in the Xunzi , the Han Feizi , and elsewhere should by nowbe clear.Confucians, even though divided, were recognizable throughout theWarring States era. They were defined, and defined themselves, as loyalto Confucius ’ teachings. They followed Confucius, the ancient sage - kings,and their heroes, the early founders <strong>of</strong> the Zhou dynasty. They read andtaught versions <strong>of</strong> certain texts. They talked about morality, ritual, being

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