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Good Confucianism book (pdf) - Department of Physics

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124 Confucians, “Confucian” Texts, the Qin DynastyTrigrams above, hexagram belowFigure 8.1 Trigrams and hexagrams in the Book <strong>of</strong> Changesafter the death <strong>of</strong> his mother, was considered scandalous and the lady hebecame engaged to had as bad a reputation as his late mother. The ZuoZhuan commentary has been dated to the fourth century BCE and is thework <strong>of</strong> a number <strong>of</strong> authors.The Book <strong>of</strong> Changes or Yi Jing is a <strong>book</strong> <strong>of</strong> divination. You may bemore familiar with the title in the Wade – Giles version, the I Ching . 19 Yimeans “ change, ” and the text is meant to be a description <strong>of</strong> the process<strong>of</strong> change. One learns how to avoid misfortune and how to take advantage<strong>of</strong> opportunities in that process <strong>of</strong> change. Divination is based on twolines, solid ______ and broken ___ ___. These lines are arranged in groups<strong>of</strong> three, trigrams, beginning with the two basic trigrams, one <strong>of</strong> which isthree solid lines, the other three broken lines. The solid and broken linescan be interchanged to make a total <strong>of</strong> eight trigrams. These eight trigramsare then multiplied by themselves to make up the final 64 hexagrams orsix - line symbols (see figure 8.1 ). Each <strong>of</strong> the 64 hexagrams is meant torepresent some point in a constant, regular, cycle <strong>of</strong> change or progressionin both the universe and human activity. 20

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