13.07.2015 Views

Good Confucianism book (pdf) - Department of Physics

Good Confucianism book (pdf) - Department of Physics

Good Confucianism book (pdf) - Department of Physics

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Issues 203<strong>Confucianism</strong> is a religion has continued. <strong>Confucianism</strong> is generally –though not entirely – taught in university departments <strong>of</strong> Religious Studiesand appears, labeled as a religion, in most text<strong>book</strong>s that cover world religions.<strong>Confucianism</strong> is rarely taught in Philosophy departments – reservedfor the study <strong>of</strong> white European males – though courses may be <strong>of</strong>fered inEast Asian Studies departments.<strong>Confucianism</strong> is defined as a religion not just in the Western mind, but,as we have seen, the New Confucians <strong>of</strong>ten stress a religious dimensionto <strong>Confucianism</strong>, arguing that <strong>Confucianism</strong> is not just rote learning, butsomething to be practiced and experienced.If <strong>Confucianism</strong> is a religion, what are the kinds <strong>of</strong> things we wouldexpect to see? We think <strong>of</strong> religions as having moral teachings, a history<strong>of</strong> maintaining an orthodoxy, temples, ritual, a following (though not acongregation in, for example, the Christian sense), a set <strong>of</strong> texts consideredto be very important, and some sense <strong>of</strong> the metaphysical in, for example,the concept <strong>of</strong> Heaven. <strong>Confucianism</strong> has all <strong>of</strong> that.What would we expect to find in a religion that we do not find in<strong>Confucianism</strong>? There is no priesthood, no central leader, no congregation(that might, for example, support the building and upkeep <strong>of</strong> a temple), nosacred texts, no God or gods.So it may be that the expectations we have around the word “ religion ”make for the difficulty in defining <strong>Confucianism</strong>. 18 Are we the ones whoassume that religion is separate from secular activities? Are we makingassumptions that religion must be defined as something centered aroundtemples, texts, and a sense <strong>of</strong> the sacred? Is this why the Confucian school( jia ) or teachings ( jiao ) do not fit our expectations? Perhaps it is our definition<strong>of</strong> religion that is the problem here. So when we look at <strong>Confucianism</strong>and see things like an emphasis on practice, temples, and lack <strong>of</strong> a centraldeity, we find ourselves at a loss.The same sorts <strong>of</strong> problem develop when you try to define <strong>Confucianism</strong>as a philosophy. What sort <strong>of</strong> things do you expect to find in a philosophy?How is philosophy distinguished from religion?Another consideration for this discussion is one thing <strong>Confucianism</strong>does not do, and has never done: there are no sanctions in <strong>Confucianism</strong>.Many Christians believe that bad people will go to hell when they die. InBuddhism, bad people build up karma and will have a very unpleasantrebirth in the next life. In the Confucian tradition, if someone behavesbadly, the worst you can do is say to them, “ Well, you are no gentleman! ”This lack <strong>of</strong> sanctions has, historically, allowed the corrupt, the cruel,and the bullies to do whatever they like, safe in the knowledge that notmuch can be done about them. I have witnessed instances <strong>of</strong> ill - treatment<strong>of</strong> children, students, and subordinates by parents, pr<strong>of</strong>essors, and bossesthat I would describe as abuse. The children and subordinates have, almost

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!