13.07.2015 Views

Good Confucianism book (pdf) - Department of Physics

Good Confucianism book (pdf) - Department of Physics

Good Confucianism book (pdf) - Department of Physics

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Issues 201If that is so, then how do we understand the past? Like NewConfucians, some scholars <strong>of</strong> <strong>Confucianism</strong> argue that much <strong>of</strong> the pastwas not real <strong>Confucianism</strong>. 16 Excluding women from a real educationwas not following the message <strong>of</strong> <strong>Confucianism</strong>. The Confucians <strong>of</strong>the past were too much influenced by the culture around them and didnot really understand the message <strong>of</strong> <strong>Confucianism</strong>. Confucian ideas <strong>of</strong>gender were formed by the culture around them; as well, they did notthink through the moral implications <strong>of</strong> “ real ” <strong>Confucianism</strong>. It is perfectlypossible to reject <strong>Confucianism</strong> ’ s view <strong>of</strong> women while remainingfaithful to <strong>Confucianism</strong>.CriticsAs you can imagine, all <strong>of</strong> this is extremely controversial. Critics <strong>of</strong><strong>Confucianism</strong> argue that <strong>Confucianism</strong> is a male - dominated philosophythat has always spoken to men ’ s concerns. <strong>Confucianism</strong> has in the past, asit does now, excluded women from public life. <strong>Confucianism</strong> supports rigidgender roles that make women secondary to men. It supports a patriarchalfamily and a patriarchal state.The Confucian classics set out this secondary status for women quiteclearly and it was then cemented in place by the ideas <strong>of</strong> yin and yang whichmade women ’ s lowly status a matter <strong>of</strong> cosmic order.The basic message <strong>of</strong> <strong>Confucianism</strong> is that what men do and what menthink is important, while what women do is not. This, critics argue, is theonly way to understand the Confucian tradition and its history. When<strong>Confucianism</strong> excluded women from the public arena and believed thatwomen could only be active in the home, this meant that women did notneed an education and so could not practice self - cultivation or becomegentlemen. <strong>Confucianism</strong> not only theoretically and practically excludedwomen from government roles, but also limited women ’ s ability to beindependent moral actors by demanding women ’ s obedience to father,husband, and son.This plays out even today, critics say, in the New Confucian movement,where almost all the participants are male and where discussions <strong>of</strong> modernideas <strong>of</strong> gender equality are very rarely heard. New <strong>Confucianism</strong> teachesfilial piety and loyalty, but this is filial piety and loyalty in the context <strong>of</strong>a patriarchal family and society. All that many New Confucians say towomen is that they must preserve Asian values and not become Westernized– that is, independent.The differences between those who would redeem the Confucian traditionand make it more open to women, and those who think that <strong>Confucianism</strong>cannot be redeemed and cannot include women, are wide indeed.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!