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Sigurðar saga fóts (The Saga of Sigurðr Foot)

Sigurðar saga fóts (The Saga of Sigurðr Foot)

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MIRATOR 11:1/2010 62Figure 1: the intertextual connections <strong>of</strong> <strong>Sigurðar</strong> <strong>saga</strong> discussed in thisintroduction<strong>The</strong> literary context <strong>of</strong> <strong>Sigurðar</strong> <strong>saga</strong> <strong>fóts</strong> (1): texts influenced by <strong>Sigurðar</strong><strong>saga</strong>As mentioned above, <strong>Sigurðar</strong> <strong>saga</strong> was the basis for <strong>Sigurðar</strong> rímur <strong>fóts</strong> okÁsmundar Húnakonungs, which Finnur Jónsson dated to the first half <strong>of</strong> thefifteenth century: while it is theoretically possible that the <strong>saga</strong> is based onthe rímur, the <strong>saga</strong> betrays no hints <strong>of</strong> transposition from verse, and thiswould in any case be surprising in a text attested this early. 29 Finnur did notexplain his dating, but seems to have been right. <strong>The</strong> rímur are preserved inKollsbók, dated by Ólafur Halldórsson to 1480–90. 30 <strong>The</strong>re is reason tobelieve that <strong>Sigurðar</strong> rímur are not among the latest in the manuscript.Ormars rímur and Ektors rímur in particular have some innovative featuresnot found in <strong>Sigurðar</strong> rímur <strong>fóts</strong>. <strong>The</strong> most prominent <strong>of</strong> these is full rhymebetween y, ý, ey and, respectively, i, í, ei, made possible by a phonologicalmerger which started to gain ground around 1450. 31 <strong>The</strong> oldest preserved29 Den oldnorske og oldislandske litteraturs historie, 3 vols, Gad: Copenhagen 1894–1902, accessedfrom , iii 54; Liestøl 1941, 53.30 Kollsbók, Ólafur Halldórsson ed., Reykjavík: Handritast<strong>of</strong>nun Íslands, 1968, xxxvj.31 Guðvarður Már Gunnlaugsson, Um afkringingu á /y, ý, ey/ í íslensku, Reykjavík: Málvísindast<strong>of</strong>nunHáskóla Íslands, 1994.

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