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<strong>Aboriginal</strong> <strong>Waterways</strong> <strong>Assessment</strong> — Part C Literature review 57<br />

PART C<br />

water were formally recognised in<br />

Commonwealth legislation. Even so, the<br />

recognition was only discretionary (Tan<br />

& Jackson, 2013).<br />

Hill and Williams (2009) reviewed<br />

<strong>Aboriginal</strong> participation in water<br />

through the National Heritage Trust,<br />

to find that ‘improved Indigenous<br />

engagement in natural resource<br />

management was urgently required’<br />

in order to achieve some parity<br />

for <strong>Aboriginal</strong> socio-economic<br />

development (pp. 161–2). The authors<br />

went on to note that between 1996–<br />

2005 <strong>Aboriginal</strong> participation was<br />

limited to 3% of the Nation’s total<br />

natural resource management budget,<br />

in relationship to 20% recognition of<br />

the <strong>Aboriginal</strong> Estate.<br />

Finn and Jackson (2011) argue<br />

for locating <strong>Aboriginal</strong> harvesting<br />

at the centre of water planning<br />

and management to overcome the<br />

persistence of ad hoc approaches, not<br />

only to benefit <strong>Aboriginal</strong> peoples but<br />

also to sustain healthy ecosystems.<br />

This approach is also consistent with<br />

Māori engagement in natural resource<br />

management, where harvesting brings<br />

people and nature back into a twoway<br />

relationship between people<br />

and land, fundamental to a healthy<br />

ecosystem and food security (Panelli &<br />

Tipa, 2009).<br />

While the matter of recognising and<br />

including <strong>Aboriginal</strong> knowledge in<br />

water management activities such as<br />

assessment remain at the early stages<br />

of development in Australia (Hoverman<br />

& Ayre, 2012; Tan et al, 2012), two<br />

transforming trends are clear:<br />

• that <strong>Aboriginal</strong> participation<br />

in water management is now<br />

expected, not only as a social<br />

value but because it significantly<br />

improves water management<br />

practices and outcomes with regard<br />

to flow-ecology relationships<br />

(Jackson et al, 2014; Maclean & the<br />

Bana Yarralji Bubu Inc, 2015)<br />

• substantial, practical advances<br />

in progressing <strong>Aboriginal</strong><br />

participation in water management<br />

activities must be made to<br />

improve water management<br />

practices and their outcomes. This<br />

includes the capacity of outcomes<br />

to reflect Traditional Owners’<br />

values and uses (Griggs et al,<br />

undated; Bark et al, 2015).<br />

Recognising Traditional Owners’<br />

expertise in water planning and<br />

management<br />

<strong>Aboriginal</strong> types of knowledge can<br />

be distinctive from non-<strong>Aboriginal</strong><br />

knowledge. This is a matter that<br />

requires consideration in the waterplanning<br />

context:<br />

‘Can the way in which non-<br />

<strong>Aboriginal</strong> water managers and<br />

participating groups tend to<br />

categorise values into use and<br />

non-use, for example, be amenable<br />

to Indigenous world-views and<br />

underlying values that see far less<br />

division between land and water,<br />

do not polarise humans and nature,<br />

nor privilege the role of detached,<br />

objective scientific knowledge and<br />

constructions of nature?’ (Jackson,<br />

2008, p. 884).<br />

The 2014 review of the Water Act<br />

2007 (Cth) recommends the use of<br />

the ‘Akwe: Kon voluntary guidelines’<br />

in advising water planners regarding<br />

the participation of <strong>Aboriginal</strong> peoples<br />

in water planning. These guidelines<br />

originated in Canada, and recommend<br />

the recognition and support of

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