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Aboriginal Waterways Assessment program

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66 <strong>Aboriginal</strong> <strong>Waterways</strong> <strong>Assessment</strong> — Part C Literature review<br />

Good practice — how the research project reflects the literature<br />

As noted in the literature review the interest in including <strong>Aboriginal</strong> knowledge in assessing environmental and cultural<br />

values in a practical manner is a relatively new one. The <strong>Aboriginal</strong> <strong>Waterways</strong> <strong>Assessment</strong> research strategy has much to<br />

offer with regard to contributing to this important new field.<br />

The following table identifies where the activities taking place in both the research approach and the assessment activities<br />

reflects current good practice in this area as discussed in the literature exemplified by selected quotations.<br />

Activity Good practice References in the literature<br />

Involving <strong>Aboriginal</strong> people<br />

in negotiating their Country’s<br />

water needs<br />

Developing an approach<br />

that accesses international<br />

<strong>Aboriginal</strong> Knowledge<br />

Credible, viable and valid knowledge<br />

of how to address indigenous<br />

water requirements contribute to<br />

the technical ability of specifying<br />

volumes, contributing to <strong>Aboriginal</strong><br />

and government agency capacity, and<br />

better policy to resolve competing<br />

interests<br />

Re-conceptualising water to<br />

comprehensively respond to over<br />

extraction and pollution of fresh water<br />

by recognising the value of <strong>Aboriginal</strong><br />

knowledge systems in natural resource<br />

management and water in particular<br />

Tan & Jackson, 2013 — Indigenous initiation<br />

and control of planning are key to sharing<br />

equitable intercultural space for ongoing<br />

negotiation of co-management (p. 148)<br />

Tipa, Panelli & the Moeraki Stream Team<br />

2009 — As Castree 2004 argues, Indigenous<br />

groups can mobilise local and global<br />

connections afforded via indigenism to<br />

pursue ‘situational pragmatism’ associated<br />

with ‘place projects’ as they seek to redress<br />

past dispossessions and pursue diverse<br />

‘property’ claims (p. 97)<br />

Somerville 2014 — Rethinking ways of<br />

researching water knowledges, different<br />

practices of language and representation, and<br />

recognition of the possibilities of radically<br />

different epistemologies (p. 410)

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