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Gold Tried in the Fire - Robert J. Wieland

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This basic relationship between Christ's work<br />

on <strong>the</strong> cross and His work <strong>in</strong> <strong>the</strong> heavenly<br />

sanctuary is well summed up <strong>in</strong> <strong>the</strong> follow<strong>in</strong>g<br />

quotation: "The <strong>in</strong>tercession of Christ <strong>in</strong> man's<br />

behalf <strong>in</strong> <strong>the</strong> sanctuary above is as essential to <strong>the</strong><br />

plan of salvation as was His death upon <strong>the</strong> cross.<br />

By His death He began that work which after His<br />

resurrection He ascended to complete <strong>in</strong><br />

heaven."—Ellen G. White, The Great Controversy,<br />

p. 489.<br />

The almost universal acceptance of <strong>the</strong> paganpapal<br />

teach<strong>in</strong>g of natural immortality has all but<br />

eclipsed selfless New Testament agape, so that <strong>the</strong><br />

cross for millions is robbed of its true glory and<br />

power. Modern history has demonstrated that it is<br />

only through <strong>the</strong> conception of <strong>the</strong> secondapartment<br />

m<strong>in</strong>istry of <strong>the</strong> High Priest that this New<br />

Testament concept of love revealed <strong>in</strong> <strong>the</strong> cross is<br />

restored. The work of unveil<strong>in</strong>g "<strong>the</strong> breadth, and<br />

length, and depth, and height" of "<strong>the</strong> agape of<br />

Christ" as <strong>the</strong> <strong>in</strong>f<strong>in</strong>ite giv<strong>in</strong>g of Himself to <strong>the</strong><br />

equivalent of "<strong>the</strong> second death" is associated with<br />

<strong>the</strong> heavenly High Priest's work of f<strong>in</strong>al atonement.<br />

149

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