Gold Tried in the Fire - Robert J. Wieland
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This basic relationship between Christ's work<br />
on <strong>the</strong> cross and His work <strong>in</strong> <strong>the</strong> heavenly<br />
sanctuary is well summed up <strong>in</strong> <strong>the</strong> follow<strong>in</strong>g<br />
quotation: "The <strong>in</strong>tercession of Christ <strong>in</strong> man's<br />
behalf <strong>in</strong> <strong>the</strong> sanctuary above is as essential to <strong>the</strong><br />
plan of salvation as was His death upon <strong>the</strong> cross.<br />
By His death He began that work which after His<br />
resurrection He ascended to complete <strong>in</strong><br />
heaven."—Ellen G. White, The Great Controversy,<br />
p. 489.<br />
The almost universal acceptance of <strong>the</strong> paganpapal<br />
teach<strong>in</strong>g of natural immortality has all but<br />
eclipsed selfless New Testament agape, so that <strong>the</strong><br />
cross for millions is robbed of its true glory and<br />
power. Modern history has demonstrated that it is<br />
only through <strong>the</strong> conception of <strong>the</strong> secondapartment<br />
m<strong>in</strong>istry of <strong>the</strong> High Priest that this New<br />
Testament concept of love revealed <strong>in</strong> <strong>the</strong> cross is<br />
restored. The work of unveil<strong>in</strong>g "<strong>the</strong> breadth, and<br />
length, and depth, and height" of "<strong>the</strong> agape of<br />
Christ" as <strong>the</strong> <strong>in</strong>f<strong>in</strong>ite giv<strong>in</strong>g of Himself to <strong>the</strong><br />
equivalent of "<strong>the</strong> second death" is associated with<br />
<strong>the</strong> heavenly High Priest's work of f<strong>in</strong>al atonement.<br />
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