Gold Tried in the Fire - Robert J. Wieland
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But <strong>the</strong> question now is this: After one has been<br />
justified by faith, is he <strong>the</strong>n on his own? Is he like a<br />
plane that, hav<strong>in</strong>g become airborne, must keep up<br />
its speed or crash? This idea has struck fear to<br />
many. Is God stand<strong>in</strong>g back <strong>in</strong> <strong>the</strong> shadows with<br />
His div<strong>in</strong>e arms folded, say<strong>in</strong>g someth<strong>in</strong>g like this?<br />
"I got you started with justification; now it's up to<br />
you to keep go<strong>in</strong>g with your own sanctification. I<br />
hope you make it, but most people don't. Good<br />
luck!"<br />
Where does one draw that hairl<strong>in</strong>e dist<strong>in</strong>ction<br />
between justification by faith and sanctification? Is<br />
sanctification by works, by our own hard,<br />
agoniz<strong>in</strong>g effort? Or is it partly by faith and partly<br />
by works?<br />
S<strong>in</strong>ce commentators and <strong>the</strong>ologians have<br />
sometimes seen justification by faith out of focus,<br />
it is reasonable to assume that it is equally possible<br />
for <strong>the</strong>m to misunderstand sanctification. If we can<br />
search <strong>the</strong> New Testament to discover its idea of<br />
justification, perhaps we can also f<strong>in</strong>d <strong>the</strong>re what<br />
sanctification is. The two may be dist<strong>in</strong>ct, but <strong>the</strong>y<br />
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