Gold Tried in the Fire - Robert J. Wieland
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sound<strong>in</strong>g of <strong>the</strong> "seventh trumpet." Here he was<br />
shown <strong>the</strong> open<strong>in</strong>g of <strong>the</strong> most holy apartment,<br />
whereas <strong>in</strong> previous visions he had seen <strong>the</strong> first,<br />
<strong>the</strong> holy apartment, opened. See Revelation 11:15-<br />
19; cf. Revelation 1:12, 20; 8:3-5. This would<br />
clearly imply <strong>the</strong> clos<strong>in</strong>g of <strong>the</strong> m<strong>in</strong>istry previously<br />
centered <strong>in</strong> <strong>the</strong> first apartment. Christ's message "to<br />
<strong>the</strong> angel of <strong>the</strong> church <strong>in</strong> Philadelphia" symbolizes<br />
a period near <strong>the</strong> end of time; <strong>the</strong>re we see <strong>the</strong><br />
work of <strong>the</strong> heavenly High Priest who "openeth,<br />
and no man shutteth; and shutteth, and no man<br />
openeth. ... I have set before <strong>the</strong>e an open door, and<br />
no man can shut it." Revelation 3:7, 8. This<br />
message is mean<strong>in</strong>gless unless it refers to <strong>the</strong><br />
beg<strong>in</strong>n<strong>in</strong>g of <strong>the</strong> Day of Atonement. In open<strong>in</strong>g <strong>the</strong><br />
door of <strong>the</strong> most holy apartment, Christ<br />
automatically shuts <strong>the</strong> door of <strong>the</strong> first. On <strong>the</strong><br />
ancient Day of Atonement no priest functioned <strong>in</strong><br />
<strong>the</strong> first apartment while <strong>the</strong> high priest was <strong>in</strong> <strong>the</strong><br />
second.<br />
In speak<strong>in</strong>g of this sanctuary m<strong>in</strong>istry, we<br />
employ <strong>the</strong> same terms as found <strong>in</strong> Scripture. It is<br />
po<strong>in</strong>tless to question just how literal is <strong>the</strong> idea of a<br />
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