Gold Tried in the Fire - Robert J. Wieland
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phenomenon of New Testament faith, for like<br />
Abraham <strong>the</strong>y "saw" Christ's day and were glad.<br />
They somehow sensed that <strong>the</strong> Lamb had been<br />
sla<strong>in</strong> from <strong>the</strong> foundation of <strong>the</strong> world, and though<br />
none saw it as crystal clear as did <strong>the</strong> apostles, <strong>the</strong>y<br />
all had some concept of <strong>the</strong> cross, and <strong>the</strong>ir hearts<br />
were deeply moved by it. This was <strong>the</strong>ir faith.<br />
But does not verse 6 declare that faith is a<br />
grasp<strong>in</strong>g for reward? "Without faith it is impossible<br />
to please him: for he that cometh to God must<br />
believe that he is, and that he is a rewarder of <strong>the</strong>m<br />
that diligently seek him." Of <strong>the</strong> versions <strong>in</strong><br />
common use <strong>the</strong> KJV alone <strong>in</strong>dicates for us which<br />
English words are supplied <strong>in</strong> that <strong>the</strong>y are pr<strong>in</strong>ted<br />
<strong>in</strong> italics to show that <strong>the</strong>y are not <strong>in</strong> <strong>the</strong> orig<strong>in</strong>al<br />
language. The literal Greek reads as follows:<br />
"Without faith impossible [it is] to please Him, for<br />
he that comes to God must believe that He is; and<br />
to those seek<strong>in</strong>g Him, a rewarder He becomes."<br />
Note that <strong>in</strong> <strong>the</strong> KJV <strong>the</strong> third "that" is a supplied<br />
word; <strong>the</strong> Greek here does not support <strong>the</strong> idea that<br />
faith is a self-centered seek<strong>in</strong>g for reward.<br />
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