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Gold Tried in the Fire - Robert J. Wieland

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oldly declared Him to be <strong>the</strong> Hellenistic idea of<br />

self-centered love based on natural immortality. So<br />

entrenched had <strong>the</strong> apostasy from love become by<br />

<strong>the</strong> fifth century, that August<strong>in</strong>e, fa<strong>the</strong>r of<br />

Medieval Romanism, syn<strong>the</strong>thized <strong>the</strong> conflict<strong>in</strong>g<br />

New Testament and Hellenistic ideas of love <strong>in</strong>to<br />

what he called caritas, which became <strong>the</strong> basis of<br />

medieval Romanist doctr<strong>in</strong>e.<br />

Contrary to August<strong>in</strong>e's <strong>in</strong>tentions, it produced<br />

a deplorable system of salvation by meritorious<br />

works because it was egocentric <strong>in</strong> nature.<br />

The worst tragedy came later. Protestantism<br />

generally <strong>in</strong>herited August<strong>in</strong>e's idea and<br />

perpetuated with<strong>in</strong> itself <strong>the</strong> same pr<strong>in</strong>ciple of selfcenteredness.<br />

Thus <strong>the</strong> idea of justification by faith<br />

commonly held by <strong>the</strong> Reformers conta<strong>in</strong>ed <strong>the</strong><br />

seed of its own eventual corruption. It is no wonder<br />

that Revelation addresses <strong>the</strong> Reformation church<br />

of Sardis as <strong>the</strong> one who has "a name that thou<br />

livest, and art dead." Revelation 3:1.<br />

Lu<strong>the</strong>r, however, <strong>in</strong> <strong>the</strong> sixteenth century<br />

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