Gold Tried in the Fire - Robert J. Wieland

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discerning the Lord's body." 1 Corinthians 11:29. This, in fact, is the basic difference between saints and sinners. When this discernment dawned on the mind of Paul, it worked an immense transformation in him. And the same transformation is worked in you and me if we "discern" the Lord's body and believe: "The love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead [that is, all would be dead]: and that he died for all, that they which live should not [that is, will find it impossible] henceforth [to] live unto themselves, but unto him which died for them, and rose again." 2 Corinthians 5:14, 15. In this passage Paul is talking about how people think he may have lost his mind. Why devote himself so untiringly to the service of Christ? Why not settle down in a comfortable villa by the Mediterranean and enjoy a well-earned retirement? Why keep on and on in those long missionary journeys, stoned, imprisoned, beaten, shipwrecked, maligned, "in deaths oft"? 36
The answer he gave was that he believed himself to be "justified by faith." "One" had died in his place. The simple equation he reasoned out is valid for "all men." If it is true, then "all men" have nothing they can rightfully call their own, not even their next breath. All that they enjoy is theirs by the grace of a Saviour—cars, houses, careers, friends, money, love, a happy marriage, sex, reputation, what have you. And faith henceforth constrains those who believe and appreciate His gift of grace to live not for themselves but for Him who died for them and rose again. This motivation becomes the most powerful force at work in humanity. "The love of Christ" does the work, not Paul. He is no super-human, heroic soul made of sterner stuff than all the rest of us. He is simply an ordinary weak sinner who has exercised an extraordinary faith in the One who died for "all." He saw something, that's all—something that most of us have been too blind to see. He saw the truth of justification by faith which makes the sinner to be obedient to the holy law of God and captivates 37
Page 1 and 2: GOLD TRIED IN THE FIRE Robert J. Wi
Page 3 and 4: Chapter 1 How Can You Stop Doing Wr
Page 5 and 6: on the Sabbath, and I find someone
Page 7 and 8: especially on Christmas and Easter.
Page 9 and 10: According to his letter, Magara dre
Page 11 and 12: Chapter 2 New Testament Justificati
Page 13 and 14: This is what justification is like,
Page 15 and 16: Hence we propose to lay Bible comme
Page 17 and 18: justification by faith in the New T
Page 19 and 20: ighteousness can be imputed to the
Page 21 and 22: sinners "justified by [Christ's] bl
Page 23 and 24: now is a new law—"the law of fait
Page 25 and 26: eighty-six, they tried to solve the
Page 27 and 28: everything seems to deny it. In Abr
Page 29 and 30: was as yet uncircumcised. But that
Page 31 and 32: The subtle ideas of predestination
Page 33 and 34: sinned," it means that "all" would
Page 35: What "Every Man" Owes to Christ It'
Page 39 and 40: of our infinite debt. Paul's insigh
Page 41 and 42: Chapter 4 Faith: What Is the Real T
Page 43 and 44: egotten Son, that whosoever believe
Page 45 and 46: us," closer and dearer than a broth
Page 47 and 48: love (agape), self-sacrificing love
Page 49 and 50: trust the police because we are afr
Page 51 and 52: Chapter 5 How the Enemy Stole Our F
Page 53 and 54: and Christ would together share a g
Page 55 and 56: When He cried out, „My God, my Go
Page 57 and 58: widely downtrodden Sabbath commandm
Page 59 and 60: ejected the pagan notion of natural
Page 61 and 62: sincerely but unknowingly confused
Page 63 and 64: made heaven and earth." Revelation
Page 65 and 66: Two arms outstretched to save, Like
Page 67 and 68: Chapter 6 More About This Explosive
Page 69 and 70: Paul appears to make two exceptions
Page 71 and 72: is, non-faith. In those dark days h
Page 73 and 74: of Hebrews, we should not expect to
Page 75 and 76: phenomenon of New Testament faith,
Page 77 and 78: love [agape] of many shall wax cold
Page 79 and 80: could have been referring to the su
Page 81 and 82: Chapter 7 You Can't Crash If You Ke
Page 83 and 84: are never separate. Sanctification
Page 85 and 86: the coming of our Lord Jesus Christ
Page 87 and 88:
What Makes Our Battle an Easy One W
Page 89 and 90:
He realized that his gun was useles
Page 91 and 92:
Temptation, however strong, is neve
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His voice that you hear "behind you
Page 95 and 96:
great front wheels yourself; but if
Page 97 and 98:
Chapter 8 The Holy Spirit's Work Is
Page 99 and 100:
It's like a guarantee: "You will no
Page 101 and 102:
This is indeed the dynamic good new
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TEV. This word Helper is Comforter
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TEV. Of course, when you read "the
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against the Holy Spirit; but even t
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in Christ in the sense of appreciat
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emember, you don't get one four-bil
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hath God exalted with his right han
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easily he can fall. His loyalty to
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The drunk was wrong! "Without holin
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deity? Many even today feel they ne
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concepts which they have innocently
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Any "Christ" who did not truly "com
Page 125 and 126:
her conception, so that she was una
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visiting us as a tourist. Medieval
Page 129 and 130:
met our temptations as we must meet
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through the flesh, God sending his
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public example of them, triumphing
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carry. He has tasted my despair, my
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Chapter 10 Christ's Sanctuary Minis
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Lamb of God, who takes away the sin
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1. Why is Jesus called our High Pri
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vivid picture of this court scene b
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other words, sin can never be "remi
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complete. Since the atonement is re
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This basic relationship between Chr
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end until the problem of continued
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Hence the attempt to prove (a) that
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19. The Father, Christ, and all the
Page 157 and 158:
world's cares and amusements, not o
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high priest is a symbol of a signif
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first and second apartment in terms
Page 163 and 164:
options is the existence of two sep
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The ministry of Christ in the most
Page 167 and 168:
These people had all lived in a sav
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4:15. Many Evangelicals frankly adm
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Gold Tried in the Fire - Robert J. Wieland

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