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Gold Tried in the Fire - Robert J. Wieland

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s<strong>in</strong>ned," it means that "all" would already have<br />

suffered s<strong>in</strong>'s penalty, eternal death, for "<strong>the</strong> wages<br />

of s<strong>in</strong> is death" (see Romans 3:23; 6:23), <strong>the</strong><br />

second death.<br />

The fact that we live is evidence that we have<br />

already been reprieved. Someone else has received<br />

our deserved "wages" and has given us life <strong>in</strong>stead.<br />

For every man, <strong>the</strong> ledger account of s<strong>in</strong> has<br />

already been balanced, whe<strong>the</strong>r or not he realizes<br />

it. God has already legally imputed to his credit <strong>the</strong><br />

do<strong>in</strong>g and dy<strong>in</strong>g of Ano<strong>the</strong>r who is righteous. This<br />

perfect life and s<strong>in</strong>less character is <strong>the</strong> substance of<br />

Christ's righteousness. The Bible emphatically<br />

declares that <strong>the</strong> purely legal (or forensic)<br />

justification was made not only for those who<br />

believe, but for all men: "All have s<strong>in</strong>ned, and<br />

come short of <strong>the</strong> glory of God; be<strong>in</strong>g justified<br />

freely by his grace through <strong>the</strong> redemption that is<br />

<strong>in</strong> Christ Jesus." Romans 3:23, 24. The New<br />

English Bible sharpens <strong>the</strong> focus: "All alike have<br />

s<strong>in</strong>ned, ... and all are justified by God's free grace<br />

alone." He offers His grace freely to all without<br />

dist<strong>in</strong>ction. If <strong>the</strong> grace is free, it cannot rest on any<br />

33

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