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thoughts, I was thinking . . .’ ”<br />

Does that mean I’m taking some unforgivable license with the perfect, absolute truth? If I’d had a<br />

camera and was filming the scene, rather than taking notes, would that constitute the perfect absolute<br />

truth? Even a camera wouldn’t capture the absolute “truth,” presuming there is such a thing, and I’d<br />

argue there isn’t. There’d still be questions like: What angle should I use? Which person should I<br />

focus on? What do I leave in, what do I take out, to make it coherent to a viewer? Unless of course<br />

you’re presenting the whole thing unedited. And a camera will never reveal what someone is thinking,<br />

unless they announce it or you ask them.<br />

I try to capture the essence of what took place. The thing about the past is that it is past: it will<br />

never happen again. We can reconstruct it, interpret it, cast it in one light or another. One person’s<br />

version of an event will always differ in detail and often in significance from another’s.<br />

I don’t invent dialogue. I sometimes compress dialogue—even trial testimony—but that’s totally<br />

different from inventing. And if I’m not present, I have to rely on someone else’s recollection of what<br />

was said. If someone has a different version of an event, and the two versions are completely<br />

irreconcilable, then I’ll present it by saying to the reader, “X remembered it differently . . .”<br />

Aren’t you concerned that if you compress trial dialogue then your rendering of the dialogue<br />

will be different from that in the court transcript?<br />

By compression, I don’t mean paraphrasing. If I paraphrase, I wouldn’t use quotation marks. My<br />

goal is to be as faithful as possible, while also making the passage readable. For example, it<br />

sometimes took a dozen questions for a lawyer to get a single answer. In the book I would eliminate<br />

the endless repetition without using ellipses, and get to the answer. Or I might write, “It was a<br />

question to which he couldn’t seem to get an answer, even after trying a dozen times.” If I’m not<br />

allowed that license, then I’m put into the position of simply reprinting the entire trial transcript. And<br />

that’s not writing.<br />

Let’s talk some more about ethics. Do you think it is important to keep a distance from your<br />

characters? If so, how do you do it?<br />

While reporting, I’m always thinking about how something—a scene, a quote, a character—fits into<br />

my “story.” I have to be able to determine if somebody is giving me a lot of bullshit. And the only<br />

way I can do that is by constantly evaluating how well the information fits. Of course, the fact that a<br />

character is full of bullshit, or twists events to reflect his own virtues, might well be part of a story.<br />

Joe McGinnis had a simple but apt line about this. He had to defend himself against the accusation<br />

that his book, Blind Faith, had betrayed the main character, Jeffrey MacDonald. McGinnis had<br />

entered into an arrangement with MacDonald to write about his murder trial, and McGinnis professed<br />

at first to believe that MacDonald was innocent. (This goes back to why arrangements are a bad idea,<br />

by the way.) Anyhow, by the end of the trial, McGinnis was convinced not of MacDonald’s<br />

innocence, but of his guilt. McGinnis defended himself by saying, “When you sit down at the

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