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LAWRENCE WESCHLER<br />

Bookstores never know where to put Lawrence Weschler’s books. Mr. Wilson’s Cabinet of Wonder<br />

(1995), his portrait of the curator of the Museum of Jurassic Technology, is likely to be found in<br />

“Psychedelics.” Boggs: A Comedy of Values (1999), a profile of a performance artist who draws<br />

images of money, in “Economics.” A Miracle, A Universe (1990), which examines the role of torture<br />

in the military dictatorships of Brazil and Uruguay, may be in the “Latin America” section. That the<br />

confusion stems as much from Weschler’s remarkable breadth as a writer as it does a bookstore’s<br />

parochialism gives him little comfort.<br />

Where does Weschler want his work collected? Calamities of Exile (1998), his book about three<br />

expatriates from three totalitarian regimes—Czech dissident Jan Kavan, Iraqi architect Kanan<br />

Makiya, and South African poet Breyten Breytenbach—offers a clue. The volume’s subtitle, Three<br />

Nonfiction Novellas, is a designation (literature? journalism?) that simultaneously clarifies and<br />

complicates the question of just what kind of writing he does. For his part, Weschler has settled on the<br />

term “writerly nonfiction.”<br />

This ambiguity goes to the heart of his work. Weschler is a storyteller—a master of narrative, no<br />

matter the subject, or genre. “Every narrative voice—but especially every nonfiction voice—is itself<br />

a fiction, and the world of writing and reading is divided between those who know this and those<br />

who either don’t or else deny it,” begins the prospectus for “The Fiction of Nonfiction,” the course he<br />

has taught at Princeton, Sarah Lawrence, and NYU. “Human beings have glands that secrete all sorts<br />

of things. But the human mind secretes stories. We live narratives. That is the only way we know how<br />

to experience anything, and it is our glory.”<br />

Weschler’s characters tend to be marginal—not in their importance, but in the sense that they<br />

provide him with an off-center perspective that enables him to tackle preposterously large subjects<br />

(art, torture, the nature of money). His best characters are those whose narratives are interrupted<br />

(whether by exile or chance), but whose passion and wonder are recharged by being destabilized. “In<br />

all my writing, I guess, I have been concerned with people and places that were just moseying down<br />

the street one day, minding their own business, when suddenly and almost spontaneously they caught<br />

on fire, they became obsessed, they became intensely focused and intensely alive—ending up, by<br />

day’s end, somewhere altogether different from where they’d imagined they were setting out that<br />

morning,” he writes in the introduction to A Wanderer in the Perfect City (1998).<br />

Weschler was born on February 13, 1952, and raised in Van Nuys, California. His father was a<br />

professor and industrial psychologist, and his grandparents were Viennese Jews who emigrated at the<br />

beginning of the Second World War. Ernst Toch, Weschler’s grandfather, a composer, was awarded<br />

the Pulitzer Prize for his Third Symphony in 1956.

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