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LEON DASH<br />

April 18, 1995, was a bittersweet day for Washington Post reporter Leon Dash. At four a.m., Rosa<br />

Lee Cunningham, the principle subject of his eight-part series “Rosa Lee: Poverty and Survival in<br />

Washington” (September 18–25, 1994), entered the hospital where she would die from AIDS three<br />

months later. That morning, Dash attended the funeral of her fifteen-year-old grandson, Rico, who had<br />

been murdered in drug-related violence. When he returned to the Post offices, he learned that the<br />

series had been awarded the Pulitzer Prize.<br />

Dash entered journalism in 1966 while an undergraduate at Howard University, a self-described<br />

crusader determined to “right all the wrongs in the world.” After a while, he became disappointed<br />

when he realized his readers weren’t going to “rise up and change the system” whose corruption he<br />

had revealed. But Dash’s early frustration didn’t deter him from employing his rigorous journalistic<br />

methods to explore controversial subcultures—prisons, teenage pregnancy, drugs, adolescent<br />

violence—that few other reporters have the skill, patience, or emotional fortitude to write about in<br />

depth. “My precise intention is to make the reader as uncomfortable and alarmed as I am,” he writes<br />

in Rosa Lee (1996), the book he adapted from the series.<br />

It is fitting that Dash dedicated Rosa Lee to “unfettered inquiry.” Dash’s extraordinary brand of<br />

immersion journalism sets his work apart from most writing about people mired in poverty, drugs, or<br />

crime. The key to his success is time.<br />

Dash will only write about people whom he is living among, and spends months, sometimes years,<br />

interviewing them. For his six-part 1986 series on teenage pregnancy, he lived for a year in a roachinfested<br />

basement apartment in the section of Washington, D.C. with the highest rate of adolescent<br />

pregnancy. Rosa Lee was the result of a four-year-long effort.<br />

Dash’s reporting routine is methodical. The initial cycle of interviews lasts between eight and<br />

sixteen hours (Rosa Lee’s took nine days), and requires multiple sessions. The sessions are divided<br />

between the four spheres Dash believes dominate one’s life: home, school, church, and social life.<br />

The interviews, which Dash tapes and transcribes himself, yield a skeleton of a subject’s life, a rough<br />

map with which he then explores specific episodes in detail during subsequent interviews.<br />

The point of such lengthy interviews is not merely to accumulate facts. Dash’s goal is to remove the<br />

public mask every subject dons when talking to a journalist. “I’ve learned that you don’t really begin<br />

to get the truth of a circumstance or a person’s life until you’ve known that person for at least four to<br />

six months,” he says. Unlike reporters who write on tight deadlines, Dash tries to understand his<br />

subjects in their full historical context, analyzing the poverty, crime, or drugs that vex them as inter<br />

generational phenomena. In Rosa Lee, Dash escorts Rosa Lee to North Carolina to explore the legacy<br />

of her family’s sharecropper past. Dash’s determination to pose what he calls the “Why” question

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