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Who deserves to be Worshiped ?

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You shall not defile your land that the LORD your God is giving you for an<br />

inheritance. (Deuteronomy 21:22-23) 74<br />

Paul confirmed this curse but claimed that Jesus (pbuh) had <strong>to</strong> <strong>be</strong> crucified –<br />

and had <strong>to</strong> <strong>be</strong>ar the curse of God – in order <strong>to</strong> redeem human <strong>be</strong>ings from such a<br />

punishment.<br />

Christ redeemed us from the curse of the law by <strong>be</strong>coming a curse for us—for<br />

it is written, “Cursed is everyone who is hanged on a tree.” (Galatians 3:13) 75<br />

In other words, the only way justice could <strong>be</strong> carried out was for Jesus <strong>to</strong><br />

substitute himself for human <strong>be</strong>ings, <strong>to</strong> give his life and <strong>be</strong> cursed… as if God could<br />

not bring about justice in any way other than this severe and harsh way.<br />

Argument against the fifth part: the ‘sacrifice’ of Jesus (pbuh)<br />

74<br />

75<br />

“Hanging on a tree” also refers <strong>to</strong> crucifixion, as indicated in the following verses from<br />

the New Testament:<br />

• The God of our fathers raised Jesus, whom you killed by hanging him on a tree.<br />

(Acts 5:30)<br />

• And we are witnesses of all that he did both in the country of the Jews and in<br />

Jerusalem. They put him <strong>to</strong> death by hanging him on a tree, (Acts 10:39)<br />

• And when they had carried out all that was written of him, they <strong>to</strong>ok him down<br />

from the tree and laid him in a <strong>to</strong>mb. (Acts 13:29)<br />

This letter from Paul <strong>to</strong> the Galatians, a community of Gallic Christians in what is now<br />

Central Turkey, is one of the earliest writings in the New Testament. Early Christians<br />

who came from Jewish backgrounds thought that the laws that God gave <strong>to</strong> Moses (as<br />

recorded in the Old Testament) also applied <strong>to</strong> non-Jewish converts, but these converts<br />

objected <strong>to</strong> some of them, in particular circumcision (for males). Paul taught that if they<br />

had faith, they did not have <strong>to</strong> o<strong>be</strong>y the law of Moses; in other words, he gave them<br />

permission <strong>to</strong> ignore the Old Testament laws. Much controversy erupted, with some<br />

church officials arguing that Paul (who had not <strong>be</strong>en an apostle of Jesus, and in fact<br />

never met him) was an impos<strong>to</strong>r who was not qualified <strong>to</strong> <strong>be</strong> a leader of the church. Paul<br />

replied that he had <strong>be</strong>en appointed by Jesus (in a vision on the road <strong>to</strong> Damascus, after<br />

Jesus left this earth).<br />

For I would have you know, brothers, that the gospel that was preached by me is not<br />

man’s gospel. For I did not receive it from any man, nor was I taught it, but I received<br />

it through a revelation of Jesus Christ. (Galatians 1:11-12)<br />

120

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