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smoke. Thereupon said my uncle that saying whose sayer shall never<br />

come to shame, “There is no Majesty and there is no Might, save in<br />

Allah, the Glorious, the Great!” and we advanced till we suddenly came<br />

upon a saloon, whose floor was strewed with flour and grain and<br />

provisions and all manner necessaries; and in the midst of it stood a<br />

canopy sheltering a couch. Thereupon my uncle went up to the couch<br />

and inspecting it found his son and the lady who had gone down with<br />

him into the tomb, lying in each other’s embrace; but the twain had<br />

become black as charred wood; it was as if they had been cast into a<br />

pit of fire. When my uncle saw this spectacle, he spat in his son’s face<br />

and said, “Thou hast thy deserts, O thou hog! this is thy judgment in<br />

the transitory world, and yet remaineth the judgment in the world to<br />

come, a durer and a more enduring.” —<br />

And Shahrazad perceived the dawn of day and ceased saying her<br />

permitted say.<br />

Now when it was the Twelfth Night,<br />

she continued, It hath reached me, O auspicious King, that the<br />

Kalandar thus went on with his story before the lady and the Caliph<br />

and Ja’afar: —<br />

My uncle struck his son with his slipper 49 as he lay there a black<br />

heap of coal. I marvelled at his hardness of heart, and grieving for my<br />

cousin and the lady, said, “By Allah, O my uncle, calm thy wrath: dost<br />

thou not see that all my thoughts are occupied with this misfortune,<br />

and how sorrowful I am for what hath befallen thy son, and how<br />

49<br />

Striking with the shoe, the pipe-stick and similar articles is highly insulting,<br />

because they are not made, like whips and scourges, for such purpose. Here the<br />

East and the West differ diametrically.<br />

158

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