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thou hast made no journey abroad but hast remained at home; and be<br />

not cast down by thine ill-luck.” He took the share in great glee and<br />

opened for himself a shop; and matters went on quietly for a few<br />

<strong>nights</strong> and days. But presently my second brother (yon other dog), also<br />

setting his heart upon travel, sold off what goods and stock-in-trade he<br />

had, and albeit we tried to stay him he would not be stayed: he laid in<br />

an outfit for the journey and fared forth with certain wayfarers.<br />

After an absence of a whole year he came back to me, even as my<br />

elder brother had come back; and when I said to him, “O my brother,<br />

did I not dissuade thee from travel?” he shed tears and cried, “O my<br />

brother, this be destiny’s decree: here I am a mere beggar, penniless<br />

and without a shirt to my back.” So I led him to the bath, O Jinni, and<br />

clothing him in new clothes of my own wear, I went with him to my<br />

shop and served him with meat and drink. Furthermore I said to him,<br />

“O my brother, I am wont to cast up my shop-accounts at the head of<br />

every year, and whatso I shall find of surplusage is between me and<br />

thee.” 18 So I proceeded, O Ifrit, to strike a balance and, finding two<br />

thousand dinars of profit, I returned praises to the Creator (be He<br />

extolled and exalted!) and made over one half to my brother, keeping<br />

the other to myself. Thereupon he busied himself with opening a shop<br />

and on this wise we abode many days.<br />

After a time my brothers began pressing me to travel with them;<br />

but I refused, saying, “What gained ye by your voyage that I should<br />

gain thereby?” As I would not give ear to them we went back each to<br />

his own shop where we bought and sold as before. They kept urging<br />

me to travel for a whole twelvemonth, but I refused to do so till full six<br />

years were past and gone when I consented with these words, “O my<br />

18<br />

In Arabic the speaker always puts himself first, even if he address the King, without<br />

intending incivility.<br />

67

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