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Quoth the Sage, “Spare me and Allah will spare thee; slay me not or<br />

Allah shall slay thee.” And he repeated to him these very words, even<br />

as I to thee, O Ifrit, and yet thou wouldst not let me go, being bent<br />

upon my death.<br />

King Yunan only rejoined, “I shall not be safe without slaying thee;<br />

for, as thou healedst me by something held in hand, so am I not secure<br />

against thy killing me by something given me to smell or otherwise.”<br />

Said the physician, “This then, O King, is thy requital and reward;<br />

thou returnest only evil for good.” The King replied, “There is no help<br />

for it; die thou must and without delay.”<br />

Now when the physician was certified that the King would slay him<br />

without waiting, he wept and regretted the good he had done to other<br />

than the good. As one hath said on this subject: —<br />

Of wit and wisdom is Maymúnah 33 bare * Whose sire in wisdom all<br />

the wits outstrippeth:<br />

Man may not tread on mud or dust or clay * Save by good sense, else<br />

trippeth he and slippeth.<br />

Hereupon the Sworder stepped forward and bound the Sage Duban’s<br />

eyes and bared his blade, saying to the King, “By thy leave;” while the<br />

physician wept and cried, “Spare me and Allah will spare thee, and<br />

slay me not or Allah shall slay thee,” and began repeating: —<br />

I was kind and ’scapèd not, they were cruel and escaped; * And my<br />

kindness only led me to Ruination Hall;<br />

If I live I’ll ne’er be kind; if I die, then all be damned * Who follow me,<br />

and curses their kindliness befal.<br />

33<br />

Some proverbial name now forgotten.<br />

97

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