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intentional; and, as a friend advises me to state, not exaggerating the<br />

vulgarities and the indecencies which, indeed, can hardly be exaggerated.<br />

For the coarseness and crassness are but the shades of a<br />

picture which would otherwise be all lights. The general tone of The<br />

Nights is exceptionally high and pure. The devotional fervour often<br />

rises to the boiling point of fanaticism. The pathos is sweet, deep and<br />

genuine; tender, simple and true, utterly unlike much of our modern<br />

tinsel. Its life, strong, splendid and multitudinous, is everywhere<br />

flavoured with that unaffected pessimism and constitutional melancholy<br />

which strike deepest root under the brightest skies and which<br />

sigh in the face of heaven: —<br />

Vita quid est hominis? Viridis floriscula mortis;<br />

Sole Oriente oriens, sole cadente cadens.<br />

Poetical justice is administered by the literary Kází with exemplary<br />

impartiality and severity; “denouncing evil doers and eulogising deeds<br />

admirably achieved.” The morale is sound and healthy; and at times we<br />

descry, through the voluptuous and libertine picture, vistas of a transcendental<br />

morality, the morality of Socrates in Plato. Subtle corruption<br />

and covert licentiousness are utterly absent; we find more real “vice” in<br />

many a short French roman, say La Dame aux Camelias, and in not a<br />

few English novels of our day than in the thousands of pages of the<br />

Arab. Here we have nothing of that most immodest modern modesty<br />

which sees covert implication where nothing is implied, and “improper”<br />

allusion when propriety is not outraged; nor do we meet with<br />

the Nineteenth Century refinement; innocence of the word not of the<br />

thought; morality of the tongue not of the heart, and the sincere<br />

homage paid to virtue in guise of perfect hypocrisy. It is, indeed, this<br />

unique contrast of a quaint element, childish crudities and nursery<br />

20

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