376190585-ISLAMIC-GOD-IS-KNOWABLE-BUT-NOT-COMPREHENSIBLE-BY-FINITE-KNOWLEDGES-OF-FINITE-SUPPOSITA
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Note 2: There are Potencies/Potentialities of Male Human Nature and the Assumption of Human Nature<br />
in the Hypostasis under discussion.<br />
If there is neither Any Potentialty/Potency of any Male Human Nature nor any Potency/Potentiality of<br />
Assumption of Male Human Nature in the Hypostasis in the Godhead [Divine Ousia] of God, then<br />
Neither the Male Human Nature can be made in the Hypostasis not can be assumed by the Hypostasis.<br />
So it is necessary to assume that each one of the two Potentialities/Potencies are held by the Hypostasis in<br />
Itself AND also that these Potentialies/Potencies are Prior to the Transition of the Male Human Nature<br />
and the Assumption of the Male Human Nature from their respective Potentialities /Potencies to their<br />
respective lines of Actualization.<br />
Note 3:= If the Male Human Nature and the Assumption Of the Male Human Nature are not one and<br />
the same ‘ then they must occur simultaneously .<br />
Note 4:= If the Male Human Nature and the Assumption of Male Human Nature are not one and the<br />
same then their respective Potentialities/Potencies are also not one and the same.<br />
Note 5:= If the Male Human Nature and the Assumption of Male Human Nature are one and the same<br />
then their respective Potentialities/Potencies are also one and the same.<br />
Note 6:= It is beyond the scope of this article to Discuss the Possibility and Impossibility of<br />
Assumption Of Human Nature [Incarnation].<br />
ELEVENTH PRELIMINARY<br />
None of the official and Authentic Trinitarians have claimed that Incarnation is the Only Way<br />
to Know God. . Since their Great Theologians have tried to Prove God based on<br />
Reason/Argumentation. These Proofs [whether correct or not is an other issue] do have<br />
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