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376190585-ISLAMIC-GOD-IS-KNOWABLE-BUT-NOT-COMPREHENSIBLE-BY-FINITE-KNOWLEDGES-OF-FINITE-SUPPOSITA

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Note 2: There are Potencies/Potentialities of Male Human Nature and the Assumption of Human Nature<br />

in the Hypostasis under discussion.<br />

If there is neither Any Potentialty/Potency of any Male Human Nature nor any Potency/Potentiality of<br />

Assumption of Male Human Nature in the Hypostasis in the Godhead [Divine Ousia] of God, then<br />

Neither the Male Human Nature can be made in the Hypostasis not can be assumed by the Hypostasis.<br />

So it is necessary to assume that each one of the two Potentialities/Potencies are held by the Hypostasis in<br />

Itself AND also that these Potentialies/Potencies are Prior to the Transition of the Male Human Nature<br />

and the Assumption of the Male Human Nature from their respective Potentialities /Potencies to their<br />

respective lines of Actualization.<br />

Note 3:= If the Male Human Nature and the Assumption Of the Male Human Nature are not one and<br />

the same ‘ then they must occur simultaneously .<br />

Note 4:= If the Male Human Nature and the Assumption of Male Human Nature are not one and the<br />

same then their respective Potentialities/Potencies are also not one and the same.<br />

Note 5:= If the Male Human Nature and the Assumption of Male Human Nature are one and the same<br />

then their respective Potentialities/Potencies are also one and the same.<br />

Note 6:= It is beyond the scope of this article to Discuss the Possibility and Impossibility of<br />

Assumption Of Human Nature [Incarnation].<br />

ELEVENTH PRELIMINARY<br />

None of the official and Authentic Trinitarians have claimed that Incarnation is the Only Way<br />

to Know God. . Since their Great Theologians have tried to Prove God based on<br />

Reason/Argumentation. These Proofs [whether correct or not is an other issue] do have<br />

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