376190585-ISLAMIC-GOD-IS-KNOWABLE-BUT-NOT-COMPREHENSIBLE-BY-FINITE-KNOWLEDGES-OF-FINITE-SUPPOSITA

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.RP Majority Text 2005
If an other Greek Text is Taken then
Θεὸν οὐδεὶς ἑώρακεν πώποτε· μονογενὴς Θεὸς ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρὸς, ἐκεῖνος
ἐξηγήσατο
Nestle GNT 1904
Then the word Theos is used in the figurative or metaphorical meaning even with a Capital
Theeta.
3 1Hear the word of the Lord, O children of Israel; for the Lord has a controversy with the inhabitants
of the land; for there is neither truth nor loving-kindness nor knowledge of God in the land.
1Hear the word of the Lord, O children of Israel; for the Lord has a controversy with the inhabitants of
the land; for there is neither truth nor loving-kindness nor knowledge of God in the land.
3Therefore shall the land mourn, and all that dwell therein shall be cut off, along with the beasts of the
field, and the fowl of the heavens; also the fish of the sea shall be diminished.
4Surely let no man strive, and let no man reprove; for your people are like them who strive with the
priest.
5Therefore you shall stumble in the daytime, and the prophet that is with you shall also stumble with
you in the night, and I will silence your mother.
6My people were silenced for lack of knowledge; because you have rejected knowledge, I will also reject
you from being a priest to me; seeing that you have forgotten the Torah of your God, I, too, will forget
your children.
Hosea 4:1-6
These verses does not say any thing about the Assumption of Human Nature so why this verse is
referred is a question?
NOTE : DUE TO CERTAIN REASONS THE PLURAL OF THE WORD KNOWLEDGE IS USED AS KNOWLEDGES.
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