376190585-ISLAMIC-GOD-IS-KNOWABLE-BUT-NOT-COMPREHENSIBLE-BY-FINITE-KNOWLEDGES-OF-FINITE-SUPPOSITA
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In this article it is tried to shew by the Divine Grace that if Incarnation or Divine Assumption of Male<br />
Human Nature is assumed to be Possible, even then it is not the only way to Know God/Deity, Godhead<br />
[Divine Ousia] of God and Hypostases in the Godhead Of God If Any,God,; and that it is Possible to Know<br />
God/Deity by the Knowledges of Finite Supposita Independent of Incarnation or Assumption of Male<br />
Human Nature, with [or without] the Possibility or Impossibility of Incarnation, Assumed Nature and the<br />
Assumption of the Nature.<br />
Introduction<br />
There is an article on Internet which claims that neither the God of Islam is the God of Bible nor<br />
Iesous of Islam is the Iesous of NT.<br />
http://www.jesusisnotinthequran.org/2012/10/08/talking-point-24-the-god-of-islam-is-notknowable/<br />
It is required to answer the article first. Since we find it more interesting and more precise.<br />
But before beginning to answer this it is necessary to present some Preliminaries.<br />
FIRST PRELIMINARY<br />
God of Judaism [Yahudaism] God of Christianity and God of Islam is one and the same. The<br />
Divine Being who is the Supreme Being and the only God/Deity. How ever there is a difference<br />
of views about this God.<br />
In Christianity this God is a Trinity [Tri-Unity] or a Triune God. In Judaism and in Islam this God is<br />
Uni-Unity /Absolute Unicity [AU].<br />
Judaism and Islam may dispute over the Attributes of God both they do not dispute over the<br />
Supreme Divine Being is AU OR Uni-Unity.<br />
This fact is acknowledged by many Christian Scholars. It is not a matter of Dispute between<br />
Christianity and Islam. But some Anti Islamic Objection Makers have even tried to make such an<br />
agreed upon thing as disputed.<br />
It is tried to respond one of the argument based on the Knowablity of God.<br />
Second Preliminary<br />
As according to Islam God/Deity is Knowable but not comprehendable by the Knowledges of<br />
Created Supposita, one must know the difference between to types of Knowings.<br />
1] First Meaning<br />
To Know in the first meaning is to comprehend with Knowledge or encirculate by Knowledge.<br />
In this meaning God is NEITHER Knowable nor understandable.<br />
Not OnlyDeity/God/Divine Essence/Divine Being Is Incomprehensible by Finite<br />
Knowledges,Minds ,Rationalities/Intelligences but each and every Divine Attribute Of<br />
Deity/God like Omnipotence, Omniscience, Life etc. is beyond human ability to finite<br />
Minds, finite Knowledges<br />
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