376190585-ISLAMIC-GOD-IS-KNOWABLE-BUT-NOT-COMPREHENSIBLE-BY-FINITE-KNOWLEDGES-OF-FINITE-SUPPOSITA

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This denieth the basic concept that Divine Essence is Supreme Knowable. God/Deity / Divine
Essence is not Knowable in the meaning all of His Knowledge comes from the Assumed
Created Nature otherwise it is implied that God/Deity did Not Know Himself prior to the
Assumption of the Human Nature.
It must be noted that Every Existing Thing what so ever it may be is Knowable as it is in
Existence. Divine Essence /Deity /God is Supremely Knowable In Itself/Himself since Divine
Essence [God/Deity] is a Pure Existence and there is no Potentiality of any Existence in
Divine Existence.
The Supreme Knowability is independent of any Assumption and any Assumed Nature.
The claim that they only way to Know God/Deity [Divine Essence] is to know God/Deity
[Divine Essence] by Assumed Nature is wrong and incorrect since God/Deity [Divine
Essence] can be Known from the argument of Motion of Created Existents.
Motion in Created Existents Imply an Uncreated and First Mover. The efficient causality
implieth an uncaused Cause .
Even the Trinitarians do accept that Divine Existent Can be Known through Reasons
independent of the Assumed Nature.
Since their reasons are independent of the assumed Nature.
God/Deity/ Divine Essence can be proved in the similar way by choosing any thing [using the
Principle of Choice] , say an atom or a molecule or a cell or a piece of Metal or a Human
Being or a Planet or else. The Existence of a Created Effect implieth the Existence of an
Created First and Ultimate Cause.
Trinitarians only say that Assumption and the Assumed Nature that the Assumed Nature and
the Assumption of Nature inform some more Qualities and Aspects of God.
But this is a separate issue. This issue is beyond the scope of this article.
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