376190585-ISLAMIC-GOD-IS-KNOWABLE-BUT-NOT-COMPREHENSIBLE-BY-FINITE-KNOWLEDGES-OF-FINITE-SUPPOSITA
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The word Capricious is easy to use in any sentence. Give a child this word and ask him/her to<br />
make a sentence, it is likely that he/she may make a sensible sentence. But it is very difficult to<br />
prove that God of Islam is Capricious. If Not to be incarnable is to hide then this means that<br />
atleast 3/4 of the Trinity is Hiding and only ¼ of the Trinity is not hiding in the sense of<br />
incarnation. But even the Hypostasis Logos is Hiding in the Godhead which is the Barrier<br />
between the Created Human beings in particular and all created living Beings in general out of<br />
It [Godhead] and the Hypostases in It [Godhead]. The human nature [which is not even a<br />
human person] cannot break this Barrior.<br />
God is hidden in the meaning that God cannot be Comprehended by Human Rationality and<br />
Human Knowledge. Only God Comprehendeth Himself. On the other hand if God is known<br />
without being Comprehended by Created Rational Supposita , Incarnation is neither a<br />
Sufficient Condition nor a Necessary Condition. So this is the actual point missed by the Anti<br />
Islamic Objection Makers of this type.<br />
But one may be quite astonished that how frequently An Anti Islamic Objection Maker is<br />
repeating the same axiom some time explicitly and some timeexplicitly. Some time as a<br />
substratum. This is not the way to refute other religions.<br />
ANTI <strong><strong>IS</strong>LAMIC</strong> OBJECTION MAKER SAYS<br />
The main message of the Bible is that Yehovah God wants a close, personal and intimate relationship<br />
with you (cf. John 14:17, 20, 23; 17:3; Ephesians 1:17; 1st John 2:3-4; 4:7-8).<br />
ANSWER:=<br />
God Doeth Want to make relations with His Created Rational Supposita , But what type of this<br />
relation or relationship is this. If it is a relation due to the Assumption of Human Nature what is<br />
often called Incarnation in particular and Manifestation in General then this relation is<br />
certainly not required to Know God without Comprehending God and Understanding God<br />
without Comprehending God. Once again the learned Auther has used the Noun Yahuvah<br />
[Iahuvah] . Once again it is necessary to repeat that Yahuvah/Yahvah/Yehveh is the God of<br />
Judaism, and Tanakh is the Holy Book of Judaism which Christianity has borrowed from<br />
Judaism. So when making Commentaries of Verses , Explaining the Verses of Tanakh one must<br />
primarily look at the Commentaries and Explanations of Judaism and not of a Religion which<br />
borrows the Book and is not the Original Holder of the Book. What Yahuvah wanteth is a<br />
question which Judaism can say in a far better way then Christianity since it is not the Original<br />
Holder of the Book. If Babies and Bahais take verses from NT and interpret in their own way,<br />
Christians say that their explanations are invalid since NT is not their original book . The same is<br />
true for Judaism. First of all Judaism to which Tanakh originally belongs to does not teach the<br />
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