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376190585-ISLAMIC-GOD-IS-KNOWABLE-BUT-NOT-COMPREHENSIBLE-BY-FINITE-KNOWLEDGES-OF-FINITE-SUPPOSITA

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The word Capricious is easy to use in any sentence. Give a child this word and ask him/her to<br />

make a sentence, it is likely that he/she may make a sensible sentence. But it is very difficult to<br />

prove that God of Islam is Capricious. If Not to be incarnable is to hide then this means that<br />

atleast 3/4 of the Trinity is Hiding and only ¼ of the Trinity is not hiding in the sense of<br />

incarnation. But even the Hypostasis Logos is Hiding in the Godhead which is the Barrier<br />

between the Created Human beings in particular and all created living Beings in general out of<br />

It [Godhead] and the Hypostases in It [Godhead]. The human nature [which is not even a<br />

human person] cannot break this Barrior.<br />

God is hidden in the meaning that God cannot be Comprehended by Human Rationality and<br />

Human Knowledge. Only God Comprehendeth Himself. On the other hand if God is known<br />

without being Comprehended by Created Rational Supposita , Incarnation is neither a<br />

Sufficient Condition nor a Necessary Condition. So this is the actual point missed by the Anti<br />

Islamic Objection Makers of this type.<br />

But one may be quite astonished that how frequently An Anti Islamic Objection Maker is<br />

repeating the same axiom some time explicitly and some timeexplicitly. Some time as a<br />

substratum. This is not the way to refute other religions.<br />

ANTI <strong><strong>IS</strong>LAMIC</strong> OBJECTION MAKER SAYS<br />

The main message of the Bible is that Yehovah God wants a close, personal and intimate relationship<br />

with you (cf. John 14:17, 20, 23; 17:3; Ephesians 1:17; 1st John 2:3-4; 4:7-8).<br />

ANSWER:=<br />

God Doeth Want to make relations with His Created Rational Supposita , But what type of this<br />

relation or relationship is this. If it is a relation due to the Assumption of Human Nature what is<br />

often called Incarnation in particular and Manifestation in General then this relation is<br />

certainly not required to Know God without Comprehending God and Understanding God<br />

without Comprehending God. Once again the learned Auther has used the Noun Yahuvah<br />

[Iahuvah] . Once again it is necessary to repeat that Yahuvah/Yahvah/Yehveh is the God of<br />

Judaism, and Tanakh is the Holy Book of Judaism which Christianity has borrowed from<br />

Judaism. So when making Commentaries of Verses , Explaining the Verses of Tanakh one must<br />

primarily look at the Commentaries and Explanations of Judaism and not of a Religion which<br />

borrows the Book and is not the Original Holder of the Book. What Yahuvah wanteth is a<br />

question which Judaism can say in a far better way then Christianity since it is not the Original<br />

Holder of the Book. If Babies and Bahais take verses from NT and interpret in their own way,<br />

Christians say that their explanations are invalid since NT is not their original book . The same is<br />

true for Judaism. First of all Judaism to which Tanakh originally belongs to does not teach the<br />

Page 30 of 36

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