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Signs of the Times, Book 1 - Ellen G. White

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June 15, 1876<br />

Christ's Teachings<br />

In <strong>the</strong> life and ministry <strong>of</strong> Christ he said and did very many things which<br />

provoked <strong>the</strong> self-righteous Jews, and excited <strong>the</strong>ir jealousy and hatred. The<br />

Jews pr<strong>of</strong>essed to be more favored <strong>of</strong> God than any o<strong>the</strong>r people upon <strong>the</strong><br />

earth, and <strong>the</strong>y felt insulted and abused by <strong>the</strong> pointed, cutting truths uttered<br />

by Jesus.<br />

At <strong>the</strong> feast <strong>of</strong> <strong>the</strong> Passover Jesus appeared as a stranger, clad in <strong>the</strong><br />

humble garments <strong>of</strong> a Galilean peasant, with no outward badge <strong>of</strong> authority.<br />

His eye took in <strong>the</strong> scene <strong>of</strong> <strong>the</strong> desecrated temple. The lowing <strong>of</strong> <strong>the</strong> oxen,<br />

<strong>the</strong> bleating <strong>of</strong> <strong>the</strong> sheep, <strong>the</strong> cooing <strong>of</strong> <strong>the</strong> doves, <strong>the</strong> jingling <strong>of</strong> <strong>the</strong> money,<br />

<strong>the</strong> sharp and angry contentions over <strong>the</strong> merchandise and in <strong>the</strong> traffic,<br />

drowned <strong>the</strong> voice <strong>of</strong> prayer in <strong>the</strong> temple. He looked upon <strong>the</strong>m and, with<br />

indignant sorrow, he poured out <strong>the</strong> money <strong>of</strong> <strong>the</strong> changers; he overthrew <strong>the</strong><br />

tables, and with a whip <strong>of</strong> small cords, drove <strong>the</strong> cattle and people out <strong>of</strong> <strong>the</strong><br />

court. With majestic authority he commands, "Take <strong>the</strong>se things hence; make<br />

not my Fa<strong>the</strong>r's house a house <strong>of</strong> merchandise." It is written, My house shall<br />

be called <strong>the</strong> house <strong>of</strong> prayer; but ye have made it a den <strong>of</strong> thieves."<br />

This language was close and cutting indeed. It was not addressed to <strong>the</strong><br />

rabble, but to <strong>the</strong> chief priests, to <strong>the</strong> teachers <strong>of</strong> <strong>the</strong> people, who were<br />

defiling <strong>the</strong> sacred temple for <strong>the</strong> sake <strong>of</strong> gain. Indignation was seen in <strong>the</strong><br />

searching eye and in <strong>the</strong> stern look <strong>of</strong> Jesus. His divine power was felt by <strong>the</strong><br />

guilty, selfish, avaricious masters in Israel, and <strong>the</strong>y fled from before him as<br />

<strong>the</strong> guilty, condemned sinner will flee when, in his terrible, kingly majesty,<br />

Jesus will stand as Judge <strong>of</strong> <strong>the</strong> world, and proclaim, "Depart, ye workers <strong>of</strong><br />

iniquity." Many will plead, We have done this and that good work; we have<br />

eaten and drank in thy presence, and thou hast taught in our streets. But again<br />

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