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Signs of the Times, Book 1 - Ellen G. White

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Lu<strong>the</strong>r was not blinded to his own peril or to <strong>the</strong> peril <strong>of</strong> his converts. He<br />

knew that <strong>the</strong> subjects <strong>of</strong> Prince Immanuel are not called to <strong>the</strong> enjoyment <strong>of</strong><br />

ease and honor and riches, <strong>of</strong> titles and possessions; but to a life <strong>of</strong> conflict<br />

with <strong>the</strong> prince <strong>of</strong> darkness; <strong>the</strong>y are to wrestle against principalities and<br />

powers, and <strong>the</strong>y must put on <strong>the</strong> whole armor <strong>of</strong> God, that <strong>the</strong>y may be able<br />

to stand. They are called to endure privation, hardship, imprisonment,<br />

torture, and death, even as <strong>the</strong> Captain <strong>of</strong> <strong>the</strong>ir salvation endured before<br />

<strong>the</strong>m. The riches and co-operation <strong>of</strong> <strong>the</strong> wicked were subject to his<br />

command if he so willed it; but he declares, "My kingdom is not <strong>of</strong> this<br />

world." And again, "The prince <strong>of</strong> this world cometh, and hath nothing in<br />

me." In like manner <strong>the</strong> servants <strong>of</strong> Christ have no home, no treasure here. It<br />

is only because Jesus reigns, that <strong>the</strong>y are kept from <strong>the</strong> cruel power <strong>of</strong> <strong>the</strong><br />

prince <strong>of</strong> evil.<br />

Lu<strong>the</strong>r's voice as a reformer was no longer confined to Germany. His<br />

writings and his doctrine were extending to every nation in Christendom.<br />

The work spread to Switzerland and Holland. Multitudes <strong>of</strong> copies <strong>of</strong> his<br />

writings had found <strong>the</strong>ir way to France and Spain, and <strong>the</strong> truth was working<br />

in many hearts, reforming <strong>the</strong> life, and arousing <strong>the</strong> understanding to<br />

perceive <strong>the</strong> corruption <strong>of</strong> Romanism. In England <strong>the</strong> Reformer's teachings<br />

were received as <strong>the</strong> word <strong>of</strong> life. In Belgium and Italy also <strong>the</strong> work was<br />

spreading. Thousands were awakening from <strong>the</strong>ir death-like stupor to <strong>the</strong> joy<br />

and hope <strong>of</strong> a life <strong>of</strong> faith.<br />

In this little moment <strong>of</strong> calm, Lu<strong>the</strong>r works on with renewed hope and<br />

courage. His friends urge him to be content with <strong>the</strong> victories already gained,<br />

and to give over <strong>the</strong> conflict. But he replies, "God does not conduct, but<br />

drives me forward. I am not master <strong>of</strong> my own actions. I would gladly live in<br />

peace; but I am cast into <strong>the</strong> midst <strong>of</strong> tumult and changes."<br />

The Reformer pressed on in <strong>the</strong> path in which God was leading him; and<br />

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